FEAR THE PRIEST

Excellent fan poster by Sam Wolfe Connelly.

SUMMER OF FEAR aka STRANGER IN OUR HOUSE (1978)

Wes Craven based his entire career around teens in peril. This is a sub-genre that John Carpenter’s Halloween would essentially create, which would later pave the way for Craven’s seminal classic A Nightmare on Elm Street. But whereas Carpenter would eventually go on to focus on adults in horror (whoa!), Craven would continue exploring the angst of teenage fears, anxiety, adequacy, and sexuality and parlay that into a dependable career.

One of his earliest efforts was 1978’s Summer of Fear, based on the Lois Duncan novel of the same name. (If you’re unfamiliar with the author, think of her as the female prerequisite to R.L. Stine. If you’re unfamiliar with R.L. Stine, stop making me feel old.) Summer of Fear was a made-for-television movie back when that was just becoming a thing, as Steven Spielberg had just hit it big in this same format with his TV trucker creeper Duel, and was Craven’s immediate next project after The Hills Have Eyes. And this time, it’s The Exorcist’s own Linda Blair, who had just come off the disastrous Exorcist 2: The Heretic, playing the teen whose summer is fearful as she contends with her possibly witchy cousin. 

Summer of Fear is a very okay way to spend 90 minutes, though it’s hindered by a number of things, mostly that Blair’s distressed protagonist, Rachel, is sort of…unlikable. Even when the film hits its stride and definitely establishes Julia to be up to some sort of dastard, Rachel still manages to come off as whiny and self-serving. “My horse!” “My dress!” “My boyfriend!” My hives!” After a while, it’s all just too much. Not helping is that Blair’s hair is hilariously gigantic throughout, as if she’d undergone three consecutive perms prior to that day’s filming. Granted, her appearance wouldn’t matter in a less superficial world, but…come on. Just look at it. She looks like her head was used to test electric current. (Her character also keeps a framed photo of herself in a bikini in her bedroom — I guess so she can…look at herself in a bikini? It’s really weird.)

Most of Summer of Fear is very point-and-shoot, which, to be fair, was kind of Craven’s style in the early part of his career. Up to that point, he’d employed the use of the unrelenting long take, whether it was the rape of Marie in Last House on the Left or the strategically placed corpse of Mrs. Carter as bait in The Hills Have Eyes. He was more interested in what the camera could capture rather than how it might be used. Summer of Fear doesn’t really have the opportunity to deploy these kinds of tricks because much of the film is spent on Rachel piecing together the mystery, leaving Julia’s possibly witchy identity draped in ambiguity.

At some points you have to wonder if Craven is secretly making fun of the material, specifically during the “Rachel is pretty sad montage” which sees her flipping through a magazine called “The Horse Catalog” immediately following the death of her horse and her crying a lot about it, or Julia making out wildly with Rachel’s ex-boyfriend in the driveway as the camera pans over to show that Rachel is watching them sadly from her bedroom window. By film’s end, when Rachel and Julia are locked into a furious battle, throwing each other into bookshelves and grabbing each other by their gigantic hair, they look like two hooded Eskimos wearing bear-skin parkas engaged in warfare and it’s just the best.   

Still, as far as early TV efforts go, Summer of Fear is pretty entertaining. Never boring, and reasonably well made with an engaging enough plot, there have definitely been worse made-for-television movies, take it from me. For Craven completists, it’ll be interesting to see something more restrained from the filmmaker who usually went for the throat in his theatrical works. (Also starring Fran Drescher as basically Fran Drescher.)

GOD IS AN ASTRONAUT: THE NINTH CONFIGURATION (1980)

Horror is subjective. Filmmaker Darren Aronofsky once referred to his gut-wrenching drug drama Requiem for a Dream as a horror film. Same for Paul Thomas Anderson’s There Will Be Blood, or Frances Ford Coppola’s Apocalypse Now. There need not be a supernatural presence, a masked antagonist, or a family of cannibals for something to be considered a horror film. Sometimes the characters within the story need to be ailing from horrific misdeeds, or actions, or turmoil within themselves. Sometimes the horror results from an act that our lead character regrets. Sometimes it results from a series of decisions that our lead makes, which set off a chain of events from which there is no coming back, and which will spell doom for everyone connected to him or her. And sometimes the horror comes from a severe religious conflict – a lack of faith by a formerly faithful person. For the second time, that first being The Exorcist, writer/director William Peter Blatty explores the idea of the loss of faith – how horrible it must be to question everything, to discount the notion that such things as “good” may exist in the world, and how hopeless it must be to feel so alone.

High in a mountainous region of the Pacific Northwest resides an old castle, which the American government has appropriated as a mental hospital – called “Center 18” – for its military personnel from the Vietnam War. A stoic and mysterious man named Colonel Hudson Kane (Stacy Keach, Road Games), a former member of a United States Marine Corps special unit, arrives at the castle for his assignment: while there under the guise of overseeing the treatment of all the patients, really he’s been sent to determine if any or all of the patients are actually faking their psychoses to avoid going back to Vietnam. While there he meets Colonel Fell (Ed Flanders, The Exorcist III), a fellow psychiatrist who will be on hand to help Kane settle into his new role. Upon meeting him, the crux of “Center 18” is explained: the confined men are allowed to indulge in their own self-created and ridiculous role-playing fantasies as a means of therapy, and Colonel Fell encourages Kane to play along. Kane agrees, and not just because as the acting psychiatrist he believes in the technique, but because, just maybe, he’s playing a role, too – perhaps he’d been playing one before he ever arrived.

As one might imagine, a cast of colorful characters reside at the castle: there’s Frankie Reno (Jason Miller, The Exorcist), a former lieutenant attempting to put together a Shakespearean stage adaptation …using a cast of dogs; there’s Spinell (Joe Spinell, Maniac), Reno’s number two; there’s Major Nammack (Moses Gunn, Roots), who can be spotted wearing a “Super Nammack” costume; and let’s not forget Fromme (Blatty himself) playing a “System of Doctor Tarr and Professor Fether”-ish character who earns the film’s first big laugh. This film-quoting, mischief-making band of men will be the ones providing the comic relief, but it will be Captain Billy Cutshaw (Scott Wilson, The Walking Dead), the former astronaut dealing with a crisis of faith, to whom Kane will gravitate, compelled by something unknown to get to the root of Cutshaw’s crisis and find a way to show him that there is good in the world. What occurs between them is an at-times preposterous ping pong game of philosophical debate, peppered with angered accusations, too-calm responses, and proclamations bordering on the absurd. (“The man in the moon fucked my sister!”) Cutshaw insists that no good – and hence, no god – exists in the world; only an instance of selfless self-sacrifice could ever convince him otherwise. Unmet demands that Kane cite just one example of such an instance seems only to bolster Cutshaw’s point. Cutshaw assumes himself to have won, but Kane won’t give in that easily. Though he shares the same jaded and depressing view of the world, he knows there’s enough goodness dwelling within it to cancel out the bad. He knows that the shepherd will sacrifice himself for the good of his flock. He just has to find a way to prove it.

The most remarkable thing about The Ninth Configuration is its blending together of multiple genres: drama, thriller, war, comedy, horror, existentialism, and for good measure, gothic mystery. It’d be difficult to point to one or two of these genres and say “it’s mostly this” because that’s utterly untrue. The film never stops being dramatic, comedic, thrilling, horrific, existential, or mysterious; instead, all of those genres work together in tandem to create the experience that is this wild, quirky, and inexplicable film culled entirely from the imagination of William Peter Blatty. At first based on an original novel called Twinkle, Twinkle, “Killer” Kane, it was then turned into a screenplay, which was then turned into a new novel, The Ninth Configuration. Rarely does it occur when there are two versions of the same book, by the same author, that are similar enough to be considered the same story, but different enough for those two stories to be told in such unique ways. The fate of the film, too, shares the fate of the book – several different cuts of the film have been circulating all over the world since its original theatrical debut, though the director’s preferred version wouldn’t “exist” until the 2001 DVD release by Warner Bros.

I say with distaste that the world will forever remember Scott Wilson as Herschel from The Walking Dead (and indeed, he was the best thing about it), but the actor has been a remarkable performer for nearly fifty(!) years, hitting the scene big with a one-two punch of In the Heat of the Night and In Cold Blood. In The Ninth Configuration, he’s given both his weightiest character and a rare lead role. Much like the dearly departed Robin Williams, Wilson retains that uncanny ability to make you laugh even as you can see in his eyes that he’s not laughing along with you. Though the most absurd dialogue flows from his mouth, there’s something festering inside him that hints at a profound sadness. His Cutshaw is haunted by the notion of being completely alone, and out there in the confines of space – the closest man will perhaps ever physically get to the perceived location of heaven – he wanted to feel closer to God. Instead, he felt more abandoned than ever. His mental breakdown unknowingly put him on the journey to meeting Keach’s Colonel Kane, a man who will prove to him that there is goodness in the world – even if he has to die trying.

Speaking of, Stacy Keach, playing “the greatest fucking psychiatrist since Jung,” is another actor rarely given a lead role, and he’s never been as good as he is here. For so much of the film, his performance is incredibly muted – almost artificially so – as if he’s just awoken from a very long sleep. But over time you will see him become reborn into something else – something more riveting, unhinged, exploding with passion. In one particular scene, he exudes such an immense magnitude of anger that his eyes fill with tears and his entire body shakes without control, and all while wearing a Nazi uniform. (It makes sense in context, trust me.) It’s an especially powerful scene in an especially powerful film. But then again, in the same film, he’s capable of delivering extremely melancholic monologues – musings on the very world to which he is trying to re-introduce his patients, but one that he himself doesn’t seem to entirely understand:

“Maybe we are just fish out of water. I just think about… sickness… cancer in children… earthquakes, war, painful death. Death. Just death. If these things are just part of our natural environment, why do we think of them as evil? Why do they horrify us so? Unless we were meant for someplace else. I don’t think evil grows out of madness. I think madness grows out of evil.”

Really, the entire cast work perfectly – each for their own parts, and as one unit of an ensemble: Jason Miller, Moses Gun, Tom Atkins, Robert Loggia, Richard Lynch, Neville Brand – it’s a who’s who of under-appreciated cult actors that should enthuse any appreciating film fan. (And let’s not forget Joe Spinell, who plays a character not present in any iteration of the literary story, but who flat-out told Blatty he wanted to be in the film, to which Blatty replied, “Well, all right,” and invited him to the set to ad-lib all his lines – hence his character’s name being “Spinell.”)

Nothing about The Ninth Configuration is extraneous or exploitative. Every scene – every exchange of dialogue, no matter how absurd – matters. It’s all urging the story toward its conclusion. One scene in particular between Miller and Keach – the “Hamlet theory” scene – really sums up the entire film. In the famous Shakespeare play, based on his eccentric behavior, there are two interpretations: either Hamlet is crazy, or he’s merely pretending to be. So the question posed to the two psychiatrists: is Hamlet crazy?

Kane says yes.

Fell says no.

Miller’s Reno smiles at them. “You’re both wrong.”

For a film in which it seemed actors had played musical chairs with their roles before finally settling on the character each would be playing, everyone hits home with their respective contributions and every one of the supporting character actors seem to be having a lot of fun. What sounds like what must have been chaos (and according to Tom Atkins, many of the actors felt stranded in the middle of nowhere in their shooting locale of Budapest, taking to drinking and fucking around to blow off steam) results in strong ensemble work where everyone plays off each other extremely well.

One of the biggest disservices in life seems to be that, except for this film, as well as the very underrated The Exorcist III, William Peter Blatty has remained away from the director’s chair. Though he continued to write until his death last year, he was an extremely focused and particular filmmaker. In a way, only the author of the source novel(s) could have been the one to bring this story to visual life. The divergent tone – comedy one minute and tragedy the next – would have sent many filmmakers scurrying, and when the dark and effective scenes were afoot, Blatty had only small bouts of limited screen time to convey his point. A man who once considered joining the priesthood, Blatty’s body of work has a strong (but not preachy) religious tone. It was Father Karras in The Exorcist (Jason Miller in the film) who was suffering a crisis of faith, even as he was looking the devil right in the face. And it would soon be Detective Kinderman in Legion (George S. Scott in The Exorcist III) as he confronted the long-dead Gemini Killer, and who was also struggling to find goodness and decency in the world. Here, it’s Captain Cutshaw (who actually appears in The Exorcist – the astronaut at the cocktail party whom Regan tells, “You’re gonna die up there”), a fractured and terrified man who has let the evils of the world overtake him and shake his sense of faith.

There are as many scenes brimming with comedy as there are those filled with intense drama and disturbing content. Kane’s reoccurring dream of his twin brother, the once-titular “Killer Kane,” having killed a young Vietnamese soldier in the midst of the war – garroting him so fiercely that he inadvertently removes the boy’s head (“I cut off his head with a wire, but he kept talking.”) – is extremely disconcerting in its staging. And though it technically takes place in another film (Blatty’s own adaptation of Legion, retitled by the studio as The Exorcist III), he crafted perhaps the greatest and most effective jump scene likely since the ending of Carrie. In fact, it’s the lame and studio-mandated third-act exorcism that handicaps the original intended finale and results in preventing The Exorcist III from achieving the same level of perfection as its infamous predecessor. But it’s one image in particular, found at the top of this article, that will become synonymous with The Ninth Configuration – another dream, this one of Cutshaw, afraid of what he might find, or not find, on his voyage into space.

Anyone who knows me is aware that I’m not a religious person, but I do believe in “live and let live.” Believe in God, a god, or many gods, as much as you want, so long as you keep your faith and devotion an exclusive part of your life. Alternately, if you don’t accept that there’s another world beyond our own – one in the spiritual realm – that’s also your prerogative. But again, that is your belief to keep, so keep it as such. At times I’ve either bore witness to or participated myself in the sporadic “is there? vs. isn’t there?” debate, and eventually threw up my hands and said “I have no idea, and neither do you.” To claim you know there’s a God reeks of just as much arrogance as to claim you know there is not. In time, we’ll both find out. Like ghosts or reincarnation or fucking Bigfoot, those questions are bigger than me, and are not for me to answer.

I bring this up for one very significant reason: there’s a strong religious backbone throughout The Ninth Configuration – not in that corny Kirk Cameron kind of way, but in a more existential and philosophical way – an “important” kind of way. Ultimately, though the film is about the tortured Captain Cutshaw regaining the faith he lost, and though the dialogue revolves around the existence of God (whom Cutshaw refers to as “the all-knowing, all-powerful Foot”), really it comes down to that age-old conflict of good versus evil. From the point of view of a decidedly non-religious person, I state unequivocally that the film is intensely moving. I recall being brought to tears upon my very first viewing of it, which was years ago, courtesy of an old tattered VHS I had found in a junk shop somewhere and brought home strictly for the pedigree of talent involved. It’s since become one of my favorite films.

Considering The Ninth Configuration is attached to the same man who wrote the novel and subsequent screenplay for The Exorcist – still cited as the scariest film of all time, a multiple Academy-Award winner, a box-office smash – one would have assumed that the film had been treated with a comparable reverence and confidence during its initial release. Far more writers are given risky opportunities by major studios these days if their previous films have been proven moneymakers. Whether it’s a changing studio system, the bizarre uniqueness of the story, or just plain old bad luck for William Peter Blatty, The Ninth Configuration never achieved mainstream popularity, and it never will. But, in a home video market that’s dying a slow death, here’s hoping it manages to find a few more folks before retiring to that big “Center 18” in the sky (whether or not it exists).

THE BURBS (1989)

Next to The Blues Brothers and Ghostbusters, The Burbs is probably my favorite all-time comedy. It’s one that I’ve been watching and laughing at since I was a kid — right around the time when I was also developing my love for the horror genre, which made The Burbs feel like an ideal way to also get in my comedy kicks. The script, naturally, conveys that blending of genres (make no mistake, though — this is much more comedy than horror, with the slightest twang of a western), but it was also thanks to the sensibilities of director Joe Dante, who has worked in every genre there is, but who has also directed some bonafide horror classics (the Gremlins films, The Howling). 

Because of this, and aside from the obvious morbidness and murderousness of the plot, The Burbs is a Rear Window parody rife with nods and homages to horror titles from The Exorcist to The Sentinel, and the underrated Race with the Devil. (Tom Hanks’ character, Ray Peterson, even suffers a nightmare straight out of that latter satanic thriller.)

Hanks and Rick Ducommun (who didn’t quite get along during filming), along with Bruce Dern, make for an absolutely wonderful and hilarious trio — Hanks’ Ray is the dry and glib straight man slowly sucked into the mystery, Ducommun essays childlike immaturity with next-door neighbor Art, and Dern plays, basically, your wacky conservative uncle — a gun-loving military nutjob with an all-fatigue wardrobe — and he’s a fucking delight. Dern, especially, wraps his limber arms around his character of Mark Rumsfield, clearly having a great time playing such a broad archetype. (The actor has mellowed during his later years, keeping closer to dramatic roles, although he did appear in another Dante effort: 2009’s The Hole.) Corey Feldman also appears as a sleuthing neighbor, rejoining Dante after Gremlins, and basically playing the Greek chorus for the audience. Wendy Schaal as Bonnie Rumsfield plays the most undervalued member of the cast, often deserving big laughs that go unnoticed, especially during the neighbors’ intensely awkward first meeting with the mysterious Klopeks. Her alarmed or mystified reactions to Hans Klopek are some of my favorite scenes in The Burbs’ entirety.

The Burbs is one of those rare pre-90s comedies that never feels dated, and everything that was funny about it thirty years ago is still just as funny today. (The frantic zoom-in/zoom-out of Hanks and Ducommun screaming at a human leg bone, which purposely goes on for just a hair too long, is still one of the best gags any film has ever had — period.) And there’s every kind of comedy on display: slapstick, sight gags, and — my favorite — the surreal and the absurd. The Burbs is at its best when it’s almost self-aware, such as the aforementioned leg bone scene, or when our characters recognize the sheer madness of the conflict in which they are engaged. (“I’ve never seen that. I’ve never seen someone drive their garbage down to the street and beat the hell out of it with a stick. I…I’ve never seen that.") 

Dante, who has built a career on horror-comedies, uses perfect timing and dramatic camera angles to accentuate the more amusing aspects of the script’s concept. At one point, when Art and Mark appear on the driveway of Ray’s house to collect him so they can continue their spying on the creepy new neighbors, Ray’s wife, Carol (a wonderful Carrie Fisher), tells them from an upper balcony that Ray won’t be joining them. Dante shoots this scene from both perspectives — from Carol looking down on them, and Art and Mark having to look up. As intended, it presents Carol as the mother figure, telling two neighborhood “kids” that her son isnt allowed to come out and play. And for good measure, Art kicks the ground as the two walk off in disappointment. Meanwhile, Ray cowers in the background half obscured by a doorway. If The Burbs were to be directed by anyone else other than Dante (and okay, maybe John Landis), then it shouldn’t even bother existing. Its DNA is too intertwined with Dante’s ease at this kind of humor and his willingness to poke his audience in the ribs and say, “Isn’t this just a gas?”

Hanks had a tremendous run in the ‘80s with a string of successful comedies, including Bachelor Party, Big, and The Money Pit (I’ve still never seen Splash — sorry), but The Burbs remains the most underrated. A combination of its somewhat morbid content and its offbeat humor has prevented it from being as celebrated as Hanks’ more obvious titles, which is a damn shame, but new collector’s editions of films like these only prove their enduring legacy and offer the chance to become reacquainted with yet another lost classic.

IT'S A WONDERFULL LIFE

"Well, there I was so awfully dead in that electric chair. I didn't like it. Would you? It's upsetting. There was still so much killing to do, and there I was, in the void, without a body. But then along came - well - my friend. You know. One of them. Those others over there. The cruel ones... the Master. He thought my work should continue. But in this body. This body in particular, in fact. Let's call it revenge. A certain matter of an exorcism, I think, in which your friend Father Karras expelled certain parties from the body of a child. Certain parties were not pleased, to say the least. The very least. And so, my friend, the Master, he devised this petty scheme as a way of getting back, of creating a stumbling block, a scandal, a horror to the eyes of all men seeking faith, using the body of this saintly priest as an instrument of, well, you know - my work. But the main thing is the torment of your friend Father Karras as he watches while I rip and cut and mutilate the innocent, his friends, and again, and again, on and on! He's inside with us! He'll never get away! His pain won't end! 

... 

Gracious me. Was I raving? Please forgive me. I'm mad."

THAT'S MY EXORCIST

THE DEMONOLOGIST

The Demonologist, an account of Ed and Lorraine Warren's career in demonology, is one creepy-ass book. The Warrens' names should sound familiar if you’re an "Amityville Horror" obsessive. (I am—with the original conspiracy, anyway, not the tepid film series.) To those who followed the saga of 112 Ocean Ave, either in its heyday, or in subsequent books, television specials, and/or truly abhorrent film adaptations, the Warrens should already feel like family. When the Lutz family fled their brief home after only 28 days and spouted off about the evil residing within, outsiders who eventually became involved in the controversy were actively split in regards to the legitimacy of the claims. In short, they either believed the Lutzes, or they didn’t. The Warrens and other occult specialists did, Law enforcement didn’t, and the media didn't care—but they covered every inch of it like hungry canines.

While The Demonologist does mention Amityville from time to time, the Warrens don’t have much to say on the subject, other than they believed in the Lutzes and tried to help as best as they could. Instead, the book is actually a very detailed account of their careers and their life together—and of the evil that often followed them home from their “exorcisms.” The Warrens generally helped rid two kinds of infestation: oppression (ongoing harassment by a demon to break down a person’s will and make their body easier to inhabit) or possession (the invasion of a person’s body by a foreign entity). The book is largely comprised of direct quotes from Ed and Lorraine themselves, relating their own experience and encounters. 

The book’s author, Gerald Daniel Brittle, does a commendable job taking this information and weaving in relevant information to fill in the gaps and create a coherent narrative. Chapters alternate between recollections of more memorable visits to homes where demon infestations once occurred, and the Warrens’ clear explanations of demonology in answers to questions author Brittle poses—and it’s especially helpful that Brittle asks the same questions that you or I would while reading the book.

What exactly is demonology? How does one become a demonologist? Because psychology is so often mentioned alongside cases where demonology (specifically exorcisms) is involved, does that mean there is a correlation between the two? Why don’t more people know about demonology?

Ed mainly handles these questions, answering each with a wealth of information based on his years of experience in the field. While Lorraine, too, is considered a demonologist, she instead refers to herself as a clairvoyant—one who is more sensitive to her surroundings and capable of seeing, hearing, and sensing things that most people do not. Houses infested with demons, she explains in the book, give off moods just like a human being does, and she is able to sense these moods during her preliminary walkthroughs of the houses in question. She also claims to see “auras,” which provide information – in the form of different colored halos – that surround every human being.

The Amityville House: 112 Ocean Ave

Even with Ed matter-of-factly reiterating information from past cases, the book is effortlessly creepy. A typical person who saw 1973’s The Exorcist and found it over-the-top would be shocked at how that film only managed to scratch the surface of what a true exorcism entails, and the traits those infested with a demon or demons may possess. The Exorcist featured unnatural vomit, physical manipulation of the unfortunate host, wildly fluctuating temperatures surrounding the possessed, and the knowledge of previously unknown languages. Ed Warren verifies all of this activity in the book. What The Exorcist didn’t portray was the materialization/dematerialization of objects, faces of the possessed briefly transforming into that of an animal’s, the smell or even physical appearance of excrement, or the presentation of foreign objects not previously located in the house. In one instance during an exorcism, Ed claimed a softball-sized rock appeared in midair and thudded on the floor, and upon having the rock tested by a specialist at a nearby university, confirmed that that specific rock was from a wooded area over 75 miles away. It’s this kind of information – unorthodox, unusual, and inherently unthreatening – that truly makes the claims that much more unnerving. Yes, if during The Exorcist Regan’s face had broken out into that of a cat or dog (or a gorilla, which Ed claims occurs the most frequently), the audience would have broken out into jeers. But with the mere explanation of that having happened in the past before you only in words, your imagination fills in the gaps, and it becomes a genuinely frightening thought—because that simply does not jibe with everything we like to think we know about the subject of exorcism. We think spinning heads and pea soup, not animal noises and mysterious stones falling from the sky and pelting the house of the afflicted.

While the book touches on some rather famous cases, such as West Germany’s Annaliese Michele (which inspired The Exorcism of Emily Rose), and the possession of Robbie Mannheim (alias), a boy from Maryland (which later inspired The Exorcist), a large portion is dedicated to the oppression/possession of the Donovan family. It is during these pages when the book is at its creepiest, and photographs of the damage done by the spirits are present.

Ed shares one particular encounter – not related to a case the Warrens were investigating – that I found especially unnerving, only because of how random the encounter was:

Only a few months ago, Lorraine and I had just been on a television show uptown in New York City. Afterwards, we took a taxi down to Chinatown for lunch. As we were walking along the street we saw there was some trouble at the corner, with police cars all around. So I suggested we cut through a walkway or alley on our left-hand size, which led to Mott Street.

Well, we took the alley, which was full of beat-up trashcans overflowing with garbage. Flies, maggots, and vermin were everywhere. The combination of the heat and the stink of decomposing garbage quickly began to sour our stomachs. Nevertheless, we kept going. Further back, the alley crooked slightly, so that beyond the middle you could no longer see the street.

We walked quickly, but as we got to the middle of the alleyway, at the end of this long row of trashcans, we saw two feet sticking out. I told Lorraine to stand still while I walked up ahead. When I got closer, I saw it was a man—a derelict. He was a Caucasian, between thirty-five and sixty-five—you couldn’t tell. The man was barely alive, sitting up against the wall with his legs stretched out into the path. He was filthier than anyone I have ever seen: covered with sores and scabs, and obviously riddled with disease.

But that just begins to tell the story. Because piled on top of him – as though he were sitting in bed with a quilt over him – were heaps of runny, putrefying garbage. This foul mess covered the man all the way up to his chest and down to his knees. His arms were plopped in the middle of this rotting slop, and flies were landing all over his face and body. Rats had apparently been gnawing on his feet and toes. It was evident the man hadn’t moved in days.

Ironically, his shoes were neatly placed beside him, shined up and ready to go. Now I have been in war and I have seen spiritual abominations in haunted houses but I doubt if I’ve ever seen anything so repulsive or disgusting in my life. How could this happen? How could a human being be reduced to such a stage?

I looked at this poor, wretched soul from the feet up, and was overtaken with compassion and grief. When I finally came to look upon his face, I was stunned and instinctively took a step back. His face was twisted into a perverse sneer—and there was that ugly, inhuman look of delirium in his eyes. Then I knew what had happened to him. And what was possessing that man, in turn, knew me, too.

‘You bastard!’ I said to it, so sickened was I by this scene. It laughed, mockingly. ‘I am killing him,’ it said to me. ‘In a few days, he will be dead. And do you know, there is nothing you can do about it. Because it is already done.’

Also in the book are several pages of transcribed audiotapes featuring Ed’s interrogations with the possessed. A piece of one of those interrogations is as follows:

Voice: I do not choose to be here!

Ed Warren (EW): Why did you come then?

Voice: I am under the Power!

EW: Whose power?

Voice: A white light!

EW: Describe yourself to me.

Voice: No. (A crucifix is then set in place, followed by agonized screaming by the possessing spirit.)

EW: Describe yourself to me!

Voice: I must in truth tell you what I look like. I am wicked—and ugly looking. I am inhuman. I am vindictive. I have a horrible face. I have much gross hair on my body. My eyes are deepsunk. I am black all over. I am burnt. I grow hair. My nails are long, my toes are clawed. I have a tail. I use a spear. What else do you want to know?

EW: What do you call yourself?

Voice: (Proclaiming) I am Resisilobus! I am Resisilobus!

Resisilobus

And another, in which the possessing entity allegedly called himself Fred and spoke in a British cockney accent:

EW: Do you want me to bring a priest in here?

Voice: Yeah, all right. Bring ‘im in here. I’ll kick ‘im in the backside.

EW: What would you say if the Blessed Mother told you to leave, Fred?

Voice: Yeccch. Ugh.

EW: Do you know what this is, Fred? What do you see?

Voice: Uh…a cross.

EW: That’s right, a cross. That cross means your days are numbered here.

Voice: I’m gonna chop somebody’s head off.

EW: The next time I come back here, Fred, you’d better be gone. Because the next time I come I’m bringing a very powerful exorcist with me, someone you won’t want to mess with.

Voice: (There is a long lull.) Ed. Ed. Ed…Ed…Ed-ward.

EW: What is it, Fred?

Voice: Let’s play exorcist. Go get the holy water.

The Demonologist is infinitely fascinating to those with even a passing interest in the subject, regardless of where your belief system might lie. However, I must warn you that this book is definitely not for everyone. If you are a person who fervently believes that the world you see before you is all there is to see—that there’s nothing beyond—then you will probably receive no enjoyment from this book whatsoever. While the history and information would probably be interesting to all readers, its claims would be so easily dismissed from the first page that there would be no point for some people to continue reading. For all intents and purposes, the book is labeled and considered non-fiction—much to the chagrin of the more close-minded that question that label with a smirk.

I am a skeptic, by and large. I don’t necessarily believe in ghosts and demons and everything in between, but I also don’t believe things like that are impossible, either. Unlikely, perhaps—but not impossible. So when Ed recites, without a hint of irony, his experiences with haunted mirrors, or Ouija boards presenting very real dangers, your own personal prejudice is going to determine how you react. Because I am not 100% on board with the beliefs of the Warrens, I found some of the claims bordering on absurdity. However, the Warrens firmly believe in their careers as demonologists, and in the unseen entities they battle on almost a daily basis, and so because of that the book gets my respect. They were fully aware, even during the writing of this book, that they were opening themselves up to mockery by the more close-minded, but they were not deterred by that fact—instead, their aim of the book remains emphatically clear: demons are very real, and can very easily enter our world. The Warrens dictate what kind of people are more open to these invading entities (those who spend most of their days angry, or depressed; those considering suicide; alcoholics/drug addicts), and what things a person has to do to invite them in. (While the Warrens resist talking specifically about what a person has to do to entice these entities, they do confirm certain ceremonies performed by various people who later became victims of demons they foolishly invited into their life.)

To lend a little credibility to the Warrens’ careers, it should be noted that they have never accepted payment from those claiming to suffer from demonic oppression or possession. If you called the Warrens, they came to you, and if they determined your claims were genuine, they stayed until the invading entities were gone—for free. Further, they even insisted on bringing home with them any particular items that may have been the catalyst for an invading demonic entity in the first place. They reason that to leave the objects with the family runs the risk of letting the same demon back into their lives, or to destroy the cursed item would unleash the demon into the world in general. And so, their “dark museum” grew considerably over the years:

There are about a hundred items in the collection so far, and almost every item has a story attached to it. There’s a string of pearls that when worn around the neck, strangles the wearer. There’s the long black spike a satanic witch used long ago to murder her newborn infant as a sacrifice to the devil. There is the sage plaster doll dressed in Victorian clothing that not only took on the features of the old lady who once owned it, but became animated and behaved like a human being for over 20 years. There are the crania of human skulls that have been used as “chalices of ecstasy” for drinking human blood during witchcraft rituals. There’s the coffin in which a possessed man slept each night for his whole adult life. There are stones – some quite sizeable – that fell out of the sky onto homes under diabolical siege. There are crucifixes that have actually been exploded by demonic spirits and excrement. There are written pacts with the devil, the black candles and conjuring book from the Hillman case, and by the door to Ed’s office is hung the conjuring mirror take from Oliver Bernbaum’s house in New Jersey. The planchette and burned picture frames from the Dononvan case are displayed on a table not far from a wooden cabinet in which Annabelle, the Raggedy Ann doll, now sits holding a plain wood crucifix in her little cloth hand.

The Demonologist was first published in 1980 and then for a long time afterwards was out of print, but a new edition is available, and time has been well to its contents. The information remains rich, intriguing, and scary. While Ed Warren is sadly no longer with us (he died in 2006), Lorraine has continued the battle against the darkness as a member of The New England Society for Psychic Research.

As I write this, James Wan is hard at work on a film tentatively known as The Conjuring, which will dive into the Warrens’ past to tell the story of the Perrons, a Rhode Island family who dealt with a demon infestation of their own during the 1970s. While the exploits of the family may have been discussed in the book, their name is never used, so it’s hard to say. So far the cast is looking great: Patrick Wilson and Vera Farmiga will play the Warrens, and Ron Livingston and Lili Taylor will play the Perrons. After James Wan showed what he could do with Insidious, and Dead Silence before it (shut up, I liked it), I look immensely forward to another creepy show.

The book is available on Amazon, naturally, and several chunks can be sampled here.

For more information on the Warrens, be sure to check out their (woefully out-of-date) official website.

DELETED SCENE: THE EXORCIST

Contortionist Linda R. Hager was hired to perform the infamous "spider-walk scene" that was filmed on April 11, 1973. Friedkin deleted the scene just prior to the original December 26, 1973 release date because he felt it was ineffective technically. However, with advanced developments in digital media technology, Friedkin worked with CGI artists to make the scene look more convincing for the 2000 theatrically re-released version of The Exorcist: The Version You've Never Seen. Since the original release, myths and rumors still exist that a variety of spider-walk scenes were filmed despite Friedkin's insistence that no alternate version was ever shot.

More.

LEGION

"I have dreams of a rose, and a long flight of stairs..."

TO MAKE US DESPAIR

“You don't blame us for being here, do you? After all, we have no place to go. No home... Incidentally, what an excellent day for an exorcism...”