Matthias Grünewald (1434-1494)
The Dead Lovers, c. 1470
Strasbourg, Musee de l'Oeuvre de Notre Dame, France
The Dead Lovers, c. 1470
Strasbourg, Musee de l'Oeuvre de Notre Dame, France
In the mid 1800s, when towns began to emerge in a wooded area of Michigan, children went missing. It left the improvised towns in shambles; all work and expansion stopped. The townsfolk turned to their church to find comfort and answers. In attendance was the enigmatic Elias Friske. He seemed to be a kind, older man with a fondness for children. He asked to preach that day.
Elias preached of hellfire and brimstone, and of demons that surrounded the town. He demanded the congregation's prayers, or else the demons would return and take more children into the dark abyss. With renewed purpose after hearing Elias preach, the town organized a search party to find the children, and to hunt the dark souls that took them. The townsfolk believed that Elias was too old and frail to join the search. They asked him to watch the town's remaining children. Elias agreed and told the search party he would take the children on a picnic, near the Rogue River. Elias explained that if the search party came back with bodies in tow, the children would be spared the horror.
Elias tied rope around each child's waist, creating a human chain that Elias led. “We don't want to loose any more,” Elias jokingly said. The children waved their tiny hands as they watched their parents head off in the opposite direction. Elias began their march into the woods.
The walk to the river was long, and the children soon tired. They asked Elias to take a break, but Elias harshly tugged on the rope leading them further into the woods. The children became frightened and begged Elias to stop, but he continued to drag them along. Soon, the children noticed a strange and horrible odor. Elias deeply inhaled the stench.
Elias pushed the children up against a tree and tethered them to it with the rope. He shambled over to a pile of leaves and uncovered the source of the smell. It was the missing children, skinned and beginning to rot. The children began to scream and cry, but the search party was miles away, far out of hearing distance.
One by one, Elias destroyed their young lives, forcing the living to watch each cut, to hear each bone break. After Elias finished his murdering rampage, he awoke from his bloodlust and realized the impact of what he had done. He could not return to town. He had to escape.
Elias threw the bodies of the children into the Rogue River and he fled further into the woods.
It was dark when the townspeople returned to town. Elias and the children had not returned. It took only moments for the townspeople to realize the ruse devised by Elias Friske. Fearing what darkness may be unleashed onto the children, the search party rushed into the woods where Elias had marched.
They arrived at the recently built bridge to cross the unpredictable Rogue River. There, gathered underneath the bridge in the icy waters, were the mutilated bodies of their children. Among the screams and wails, one young man noticed a pair of muddy footprints leading further into the woods. He sprinted in their direction and he eventually found Elias Friske, stained with blood.
The young man dragged Elias back to the bridge. Elias screamed about how demons had taken control of him and that he deserved pity. The magistrate simply responded, "Hang that son of a bitch."
The rope with which Elias had bound the children was recovered and tied around his neck. The townspeople, without ceremony, hung him off of the bridge. After Elias' body stopped twitching, it's said that the waters underneath him swelled, and snapped the rope from which Elias hung. His body was swept away down-river never to be recovered.
Today, the Rogue River is a popular place for young people to spend a leisurely afternoon riding an inner tube down its waters. Often they are frightened out of the river by what they have described as hands grabbing their feet from underneath the water. The hands seem to tug, attempting to pull the victim beneath. Expecting to see a pranking friend emerge from the waters, they soon realize that they are alone. Many have made their way back to the mouth of the river in tears after experiencing this frightening event.
The bridge from which Elias was hung is now known as “Hell's Bridge.” People have reported hearing the sound of children, at times laughing, at other times screaming. Disembodied footsteps are often heard in the area of the bridge. Many people have said that they have felt like they were followed through the woods.
Most activity seems to happen around midnight – around the time that Elias would have been hung. Hell's Bridge has acquired its name because many people have reported the sounds of demonic laughter erupting from all directions around this hour. The laughing is often accompanied by a dark apparition standing on the bridge, its eyes glowing red.
In Icelandic mythology Grýla is a terrible mountain-dwelling monster and giantess who ventures down from her lair at Christmas time in search of naughty children to cook in a stew and eat, with the vain hope of remedying her insatiable appetite.
According to the legend Grýla has been married three times and her current husband, Leppalúði, lives with her and her their sons, the Yule Lads - mischievous and criminal Santa-type figures who also torment the Icelandic people by harassing sheep, stealing food, and window-peeping - in their cave in the Dimmuborgir lava fields, along with the black Yule Cat.
The legend dates back to the 13th century, though it didn’t become associated with Christmas until the 17th. In 1746 a decree was issued banning the use of Grýla and the Yule Lads to scare children.

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| "Sorry, Warwick - we've already cast the boy ghost." |
One evening, a mother and father were invited to a party. They couldn’t get in contact with their usual babysitter, so they decided to ask their next door neighbor, an old lady, to take care of their six-month old baby son. The old woman said she would be delighted to help them out.
They told her they needed to leave by 8pm, but when the time came, the old woman had still not shown up. The husband gave her a phone call and asked her what was taking her so long.
“Oh, I’m sorry,” said the old woman. “I forgot all about it. I’ll come over right now.”
When the old woman came to the door, the mother and father were already making their way to the car. They gave the old woman instructions to put the baby to bed at 9pm and put a chicken in the oven so it would be cooked for the next day’s dinner.
While the couple were at the party, the mother decided to phone home and check on the babysitter. When the old woman answered the phone, the mother asked if she had put the baby to bed yet.
“Oh, I’m sorry,” said the old woman. “I forgot all about it. I’ll do it right now.”
“And have you put the chicken in the oven?” asked the mother.
“Oh, I’m sorry,” said the old woman again. “I forgot all about that, too. I’ll do it right now.”
The mother just rolled her eyes and hung up the phone. She couldn’t really complain because the old lady was babysitting for free.
After the party, the mother and father drove home and when they opened the front door, the old lady was there to greet them. They thanked the old lady for taking care of their baby and she went home. The mother decided to go upstairs to check on the baby, but when she walked into the child’s bedroom, she was shocked to see an uncooked chicken lying in the crib.
Downstairs, the husband smelled smoke coming from the kitchen. He opened the oven and shouted upstairs to his wife “You won’t believe this, Honey! That forgetful old lady has gone and burned our chicken dinner!”
One night, a young girl was lying in bed, just on the verge of falling asleep, when she heard her mother calling her name from the kitchen. She went downstairs to see what her mother wanted, but as she was passing by the cupboard under the stairs, the door opened and a hand reached out and dragged her in. It was her mother, hiding in the cupboard.
“Don't go into the kitchen,” whispered her mother. “I heard it calling my name too.”
SCHMOELLER: Little Monsters is completely fictional, although inspired by the actual event. What made it an interesting story for me was that when the two boys, teenagers when released…they passed laws in England that made it illegal for anyone to reveal the new identities or locations of the child killers. They could be living right next door and no one would know. This was another reason the story was so compelling – both in real life and in my growing story line. What happened to the boys after they were released, how did they feel about their crime, would they be able to cope with what they had done (did they even feel bad about what they had done?), and would they be able to live out their lives with new identities? All these issues where completely unknown, so, I had to fictionalize those things. In 2002, I took a group of UNLV film students to the Fringe Festival in Scotland, and since I was going to be there a month, I decided to write the screenplay, which then was called Don’t Look Back. I did a few rewrites, which took me the next year or so, then I tried to have my agent set it up as a film for me to direct, but it was considered too dark for Hollywood. In 2008, I produced (and personally financed) a feature film called Thor At The Bus Stop, which was written and directed by Mike and Jerry Thompson. It’s a very good quirky comedy available at Amazon, iTunes, Vudu, etc. When I realized I actually had the means to make a feature film, I decided to make Little Monsters – and direct it. While I had written and directed a dozen or so short films since I left Hollywood, I had not directed a feature film in 13 years. So, it was exciting.
SCHMOELLER: This is a frequent charge, especially when there is a particularly horrendous killing by younger killers – kids or teenagers: “They must have been influenced by a horror film.” People want a way to explain a horrible event, and sometimes the answer is to blame it on a film, and sometimes it’s to blame a parent. I understand this. It is difficult to explain senseless killing. I DO think movies can have a very powerful effect on viewers, especially children. And I do not think children should be allowed to watch inappropriate films. One of the better examples comes from my own work. Tourist Trap was given an inappropriate rating – it was given a PG instead of an R. We were shocked when we received this rating from the Ratings Board. I had not let my own son see the movie – he was 8 or 9 – because I thought it was just too intense and too disturbing. And that tame rating hurt our theatrical release. Who wants to see a tame horror film? Because of that rating, however, it could play on afternoon television. And it’s the reason most responsible for Tourist Trap having a second life, and to have grown into cult status. All those traumatized children who saw it on afternoon TV. I can’t tell you how many people have said to me: “I saw Tourist Trap on TV when I was seven and it scared me to death.” What safer thing for a parent to say to a young child on a Saturday afternoon? “Billy, Mom and Dad are busy – why don’t you go watch TV with your sister…?” [sarcastic smile]![]() |
Martin Sheets was a wealthy businessman who lived in Terra Haute, Indiana in the early 1900's. One of his greatest fears was that of a premature burial. He often dreamed of being awake, but unable to move, at the moment the doctor pronounced him dead and then regaining consciousness while trapped in a coffin below the ground. Sheets decided to fight his fears by investing some of his resources in the prevention of his being buried alive.
First of all, he had a casket custom-designed with latches fitted on the inside. In this way, should he be placed inside prematurely, he would be able to open the coffin and escape. He also began construction on a mausoleum so that when he died, or was thought to have died, he would not be imprisoned under six feet of dirt. The mausoleum was well built and attractive but Sheets realized that even if he did manage to escape from his casket, he would still be trapped inside of a stone prison.
He came up with another clever idea. He installed a telephone inside of the tomb with a direct line to the main office of the cemetery. In this way, he could summon help by simply lifting the receiver. The line was fitted with an automatic indicator light so that even if no words were spoken, the light would come on in the office and help would soon be on the way.
Death came for Martin Sheets in 1910 and he was entombed in the mausoleum. I would imagine that for several days afterward, cemetery staff workers kept a close eye on the telephone indicator light in the office. After more time passed though, it was probably forgotten. Years went by and the telephone system in the area changed. Eventually, the direct line to the cemetery office was removed but thanks to very specific instructions in Sheets will, and the money to pay for it, the telephone in the mausoleum remained connected and active.
A number of years later, Sheets widow also passed away. She was discovered one day lying on her bed with the telephone clutched in her hand. In fact, she held the receiver so tightly that it had to be pried from her fingers. It was soon learned that she had experienced a severe stroke and family members assumed that she had been trying to call an ambulance when she finally died. A service was held and after a quiet memorial service, she was taken to the family mausoleum, where she would be interred next to her husband.
When cemetery workers entered the mausoleum, they received the shock of their lives. Nothing there was disturbed, they saw, except for one, very chilling item. Martin Sheets telephone, locked away for all of these years, was hanging from the wall...its receiver inexplicably off the hook.
In Berlin, after World War II, money was short, supplies were tight, and it seemed like everyone was hungry. At that time, people were telling the tale of a young woman who saw a blind man picking his way through a crowd. The two started to talk. The man asked her for a favor: Could she deliver a letter to the address on its envelope? Well, it was on her way home, so she agreed.
She started out to deliver the message, when she turned around to see if there was anything else the blind man needed, she spotted him hurrying through the crowd without his smoked glasses or white cane. She was suspicious, so she went to the police.
When the police paid a visit to the address on the envelope, they made a gruesome discovery: Three butchers had been harvesting human flesh and selling it to the starving people.
In the envelope the man had given to the woman, there was a note, saying simply:
"This is the last one I am sending you today."
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In Chihuahua, Mexico, local rumor has it that this mannequin, known as “Pascualita,” is actually an embalmed body. According to legend, a lady named Pascuala Esparza owned a wedding boutique in the city, making dresses for soon-to-be brides. Her own daughter, Pascualita, was engaged to be married, so Pascuala set about to make her a special dress. Everything was planned when, on the day of the wedding, tragedy struck. Supposedly, Pascualita was bitten by a poisonous insect and later died. Distressed by the death of her daughter, Pascuala set out to immortalize her. She embalmed the body, dressed it in her wedding gown, and propped it up in the window of her boutique, for all to see.
Today, Pascualita remains standing in the window of “La Popular” in downtown Chihuahua. Although commonly regarded to as a myth, the details in the mannequin (especially in the hands) keep onlookers wondering.

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Sure, vaginas were a hobby, but acrobatics were his life.
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Steven studied and observed Carlos for years,
but he could never figure out a way to grow such a delightful push-broom mustache. |
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"Well, I just had a fuck with Miguel, but if you want,
you can come with me to mass." |
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Debbie always ended her saying grace with: "And thanks again
for the two cocks to wake me up in the morning." |
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Last known photograph.
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Model for a “Creeping Baby Doll,” which was patented in 1871:
First of all, creeping is what they called crawling back then, and as recently as the early 19th century the question of whether babies should be allowed to crawl was still hotly debated. Crawling was what crazy people and animals did and as such was morally suspect, even “unnatural” for a sane human. By the mid-1800s, however, crawling was seen as a natural stage of childhood and the popularity of devices such as the standing stool began to wane. Meanwhile … Dollmaking was becoming the province of inventors and machinists, not just designers. After the Civil War, American dollmakers tried to get a piece of the action by upping the mechanization ante. The baby doll with a wax head and a crawling motion powered by an internal clockwork mechanism was an attempt to tap into this trend.
May it forever haunt your dreams.
"It's like he was a toy doll that those boys stole and didn't know what to do with, so they murdered my little baby. It's not right to let them go...just because they turned eighteen. 'Happy birthday, you're free to go.' Free to kill again, if you ask me."



"I think we should discuss Danny.
I think we should discuss what should be done with him.
What should be done with him?"
“It would perhaps not be amiss to point out that he had always tried to be a good dog. He had tried to do all the things his MAN and his WOMAN, and most of all his BOY, had asked or expected of him. He would have died for them, if that had been required. He had never wanted to kill anybody. He had been struck by something, possibly destiny, or fate, or only a degenerative nerve disease called rabies. Free will was not a factor.”
The video was uploaded to video sharing sites and then spread, not attracting much attention from more than local media - possibly due to the day it was submitted on and fears of having the hoaxer came forward. But it seems the video did convince quite a few who saw it. Among the voices of those who were demonstrably disturbed by the eerie sighting were maintenance workers who said they had never seen anything like it their whole careers, and others who said they would soon be having trouble sleeping at night after seeing the video.
The video shows a cable being pushed through a pipeline in a sewer and then in two other locations. The first shows a long tunnel illuminated at the end by the camera's built in lamp. As the camera starts moving forward, suddenly something shoots past the end of the tunnel and then disappears down the dark corridor. The second video shows something similar - a blurry shape quickly disappears and goes out of view after being visible for only a few milliseconds. And then there's the final footage. In it, a creature with glowing yellow eyes can be seen peeking out from a brick wall at the end of the tunnel. It looks out, then quickly ducks back out of view before getting curious and stepping out once again. After a few seconds, the creature comes fully into view and the camera keeps rolling as it stands there with a strange eerie grey color. Its frame looks completely different from any known creature, only vaguely resembling an ape in some ways. Quickly it becomes startled and leaps away out of view as the camera then moves to chase it.

