Oct 16, 2013

#HALLOWEEN: UNSUNG HORRORS: DARK NIGHT OF THE SCARECROW

Every once in a while, a genuinely great horror movie—one that would rightfully be considered a classic, had it gotten more exposure and love at the box office—makes an appearance. It comes, no one notices, and it goes. But movies like this are important. They need to be treasured and remembered. If intelligent, original horror is supported, then that's what we'll begin to receive, in droves. We need to make these movies a part of the legendary genre we hold so dear. Because these are the unsung horrors. These are the movies that should have been successful, but were instead ignored. They should be rightfully praised for the freshness and intelligence and craft that they have contributed to our genre. 

So, better late than never, we’re going to celebrate them now… one at a time. 

Dir. Frank De Felitta
1981
CBS
United States

"[I] seen it, Otis. The scarecrow. The same one. Bullet holes, everything. Just like before. Only now it was filled with straw."

Scarecrows have become infamous iconography of Halloween, though as far as I know, there are no myths about scarecrows that concern our favorite day of the year, and their history don’t lend themselves to such a connection. Perhaps we can thank Nathaniel Hawthorne’s 1852 short story “Feathertop,” about a scarecrow brought to life by a witch in Salem, Massachusetts. Their connection to farmland and harvest (and hence, autumn) could argue for their association as well. But regardless the link remains and I’m cool with it, because they make a fine addition to a fine holiday. Go to any Halloween party store and you’re likely to find a scarecrow mask or costume, or even a decapitated and blood-dripping scarecrow head. (Don’t think about that one too long, or you’ll ruin the fun.)

Sadly, scarecrows are slowly being phased out of regular usage, as farmers are opting to instead use wooden silhouettes of large predatory creatures or even beach-ball-shaped contraptions that do god knows what, but do apparently scare away birds. More effective they might be, they are certainly less interesting.

The scarecrow has been used only moderately throughout horror cinema, which is a shame, because their visage is effortlessly creepy and could make for a good on-screen threat given the right approach. Unfortunately, most of the scarecrow’s voyage into celluloid have resulted in count-them-on-one-hand entries actually worth your time. 1990’s Night of the Scarecrow is a fun and low-budgeted little thriller featuring a very young and beardless John Hawkes; 1988's Scarecrows is a flat, though sometimes bizarre, offering; 2011’s Husk is a decent time-waster that gets more right than it does wrong. And the less said about the direct-to-video Scarecrow Slayer series, the better. But 1981’s Dark Night of the Scarecrow will likely always reign supreme. Recently resurrected for an unexpected video release in 2010, and nearing the end of its license before it goes back out of print, Dark Night of the Scarecrow, for decades, belonged to that dubious club of horror films that continued to live on after their first theatrical or television appearance through bootleg networks. Following a 1986 VHS release (and going out of print soon after), legitimate copies of the film were nigh impossible to track down. It was one of those movies that risked being lost with time. But, as any loyal horror fan will do when denied their white whale of a film, they set out to horror conventions or to the many websites specializing in unavailable or never released films to secure themselves a copy likely created from a 37th generation VHS tape.


When the legitimate release was announced in 2010, I wasted no time in snapping up myself a copy. After all, I had heard nothing but praise for the film for many years, and having a rough idea what it was about, I was incredibly interested and excited to give it a watch. About scarecrows, set on Halloween, and allegedly scary. Of course I was all over it. After all, the quote from Vincent Price proudly blazed across the front – “I was terrified!” – was quite possibly the only marketing a horror film would ever need.

My copy soon arrived and I saved it for near-Halloween. And I watched.

And though I found the film to be well made and well acted, I was surprised by how…uninvolved in the story I found myself. And I was a little disappointed in another regard: the lack of scarecrows. I was expecting to see that infamous canvas-bag face sitting atop the shuffling straw-filled figure as it chased down its victims one by one. But that didn’t happen. In fact, the lone scarecrow remains limp and still for pretty much the entire running time – and is only on screen for about five minutes.

I remember at the time chalking it up to just yet another film I had lost to the hype machine, as nothing could have lived up to the years and years of folks saying they recall having watched it when it aired on television and how scary it was, etc., etc.

But something unexpected happened: though I thought the film was reasonably good, I held onto it. (This is important to note, as I was once an avid collector of films, CDs, and books, and would immediately get rid of anything I felt wasn't worth keeping.) And in the days following my first viewing, I found myself thinking back on the film, as it had somehow stuck with me. So, a few weeks later, I watched it again.

And I got it.

I saw what the big deal was and this time I simply allowed myself to be taken away by the story.


In a nameless mid-western town, a young girl named Marylee Williams and a simple-minded man named Bubba Ritter (Larry Drake) play together in the middle of a field.  These two are good friends – have been for some time – and this really bothers a few townspeople, namely Otis (Charles Durning), Skeeter (Robert F. Lyons), Philby, (Claude Earle Jones), and Harliss (Lane Smith). He and his cohorts believe that Bubba is potentially dangerous and perhaps even a pervert, and such should not be allowed near any young child. "He's a blight...like stink weed and cutworm that you spray and spray to get rid of, but always keeps coming back," Otis seethes. "Something's got to be done...but it has to be permanent."

While harmlessly sneaking into a backyard to play with a decorative garden fountain, a dog viciously attacks Marylee and Bubba manages to save her. She is brought to the hospital bloodied and unconscious and Otis naturally assumes the worst. He gathers up his hateful posse and heads out to the Ritter farm to exert some private justice.

Bubba’s mother (Jocelyn Brando), having hidden her son within the scarecrow poled in their back field, forbids the men from entering the house. She attempts to lie and says Bubba is nowhere on the property, but the men know better. They instead begin their search outside, and through the holes on the scarecrow’s burlap-sack face, Otis sees Bubba’s terrified eyes. The men open fire, killing Bubba with an obnoxious amount of bullets. Then they find out the truth – that Bubba hadn’t been the one who hurt Marylee at all, but had actually saved the girl’s life from what everyone learned was a dog attack. Otis places a pitchfork in the dead Bubba's hand, his mind already piecing together a possible way out of trouble. An eerie wind picks up immediately after...announcing a vengeance soon to come.

Otis and his posse are tried for Bubba's murder (rather quickly), but they claim self-defense, and because the prosecutor can present no witnesses and no evidence, the men find themselves free – at least from the courts. Having just gotten away with murder, the men are feeling pretty good. But then each of the men begin seeing the Ritter farm scarecrow – the same one in which Bubba had attempted to hide – planted in the middle of their own fields. And then the men are picked off one by one by an unseen killer in the order following their visitation by the scarecrow, as if someone were taunting them…or letting them know who would be next.

There are plenty of red herrings provided to us. The killer could be anyone: Bubba's mother, who in a fit of rage loses her mind and begins tracking down the men who killed her son; or perhaps it's District Attorney Sam Willock, who tried to prosecute the men and was nearly thrown back in shock when they were set free; it could even be one of the men responsible for Bubba's death, buckling under the simmering guilt he has successfully hidden away from his friends.

Or perhaps it's the ghost of Bubba himself, back from the grave to take his revenge on the men who took him away from his mother and his only friend...

A friend of mine was killed the other night.

So I heard.

They all think it was an accident. I don't.

There's other justice in this world.

Besides the law?

It's a fact. What you sow, so shall you reap.

Dark Night of the Scarecrow
is intelligently engineered so that our antagonists suffer for pretty much the entire film. Though they begin to succumb to the fear of their being murdered, and are haunted by the harbinger of doom that is the Ritter farm scarecrow, they never show regret. They never break down and say, “Oh, I wish we hadn’t killed that poor man!” And because of this, we watch without conflict or guilt as each of the men are hunted down. We pity none of them are they are each killed on their own farms in the middle of the night.  We certainly don't pity Otis, as the film bravely dedicates much of its time with this man who is seemingly willing to do anything to save his own skin…and is very willing to kill again. It is a very bold move to have your audience spend the majority of the film following around a completely despicable character. After all, we’re never going to pity him, or show him our sympathies – there will be no catharsis for him – so in the interim until his inevitable fate, we will enjoy watching him squirm.  His death, for us, will be a release – especially when young Marylee finds herself in peril once more.


There’s no reason at this point to reaffirm Charles Durning as one of the greats (RIP, sir), but I’ll reaffirm, gladly. At this time in his career, Durning was enjoying himself in little thrillers like this, as well as When A Stranger Calls and The Final Countdown, and he was certainly open to taking on the role of Otis, a complete scuzzball in every sense of the word. He’s an unapologetic murderer, this we know, and an insensitive asshole who doesn’t know when to quit as he takes it upon himself to begin harassing Bubba’s mourning mother, whom he assumes is behind the tragedies befalling his fellow vigilantes. But he’s also something else, too. Though the film does a very good job of straddling this fine line, it’s very carefully intimated that Otis is a pedophile. He’s a single male, one among many in the boardinghouse where he lives, and the earlier scene with Otis and Mrs. Ritter confirms as much, as she tells him she knows "exactly what [he is]. This is a small town. Everybody talks.”

This, frankly speaking, was a fucking ballsy move to impart on this otherwise straightforward ghost movie (made for television, no less).  It also adds a very seedy new layer: Perhaps Otis hadn’t so impulsively killed Bubba simply because the man-child’s friendship with Marylee disgusted him. No… perhaps Otis was jealous, even being… territorial.

Gross.

Larry Drake’s screen time as Bubba is understandably limited, as he’s shot full of holes within the first twenty minutes, but it’s nice to see him play a simple and innocent character like Bubba Ritter. He is so ingrained in our minds thanks to his villainous turns in Dr. Giggles or the Darkman films that typically our only affiliation we have with the man is being a cigar-cutting or pun-hurling sociopath. To Drake's credit, it’s always tough and potentially career-damaging to play a character with developmental deficiencies, but Bubba really just comes across as a child – easily prone to fear and shy around girls. He’s charming and even cute – by design, as I’m sure the filmmakers wanted you to feel especially angry towards the men who eventually take his life.

The film is very dissimilar from the previously mentioned Night of the Scarecrow, Scarecrows, and Husk – those films' directors were not afraid to make their straw-headed killers vicious and violent. People are hacked apart, strangled, even raped with penetrating straw spears. But in Dark Night of the Scarecrow, all the gruesomeness is left to your imagination. The men are killed, oh yes, and in imaginatively painful ways, but never on screen. It is old school in its execution because it is old school. A swinging shaded bulb complementing a man’s desperate screams is far more affecting than a man being folded in half by random farm equipment front-and-center on screen.

Despite the obvious constraints of a television budget, director Frank De Felitta (The Entity) shows real skill and creativity. The first scene of the ghostly Ritter farm scarecrow stuck into Harliss' field is captured in one extreme long shot, making the scarecrow barely visible, yet still unnerving and nightmarish. But the second sighting in Philby's field is perhaps better; we see the man looking horrified at something off-screen and in the distance, and he begins to run towards it. Finally he falls to his knees as the camera pulls back...and reveals the scarecrow.

Stationary bird scarers have never been creepier.

De Felitta also knows how to use the quiet mid-western night to maximum effect. What should be peace and solitude is instead interrupted by the humming of machinery kicking on by itself, or the squealing of disturbed pigs, or the crunching sound of methodical footsteps. It's classy yet familiar, yet also entirely effectively.

Honestly, the film is smart enough to know all it needs to be scary is this:



Oct 14, 2013

#HALLOWEEN: MASQUERADE


#HALLOWEEN: TRICK OR TREAT

Don’t bother trying to find it. You won’t find anything about the name of the town or what happened here. This manuscript will be found long after the events that transpired in this place, but I hope against everything else that you’re someone in a position of power. I pray to God Himself that you can prevent this from ever happening again, but I don’t want to give you too much credit. Like me, you are only human, after all. They are not. They’ve been around for a very, very long time. 
Fat chance, really. You probably don’t want that responsibility, and even if you did take it upon your shoulders to track them down, you can’t single-handedly stop the children. Their manipulators are not “on the grid.” Whoever engineered this is in control of the world on a very disturbing level.

This is what I want you to do. Read this, if they’re still legible, and take what you will from them. Don’t go on a wild goose chase, and realize that when you find this book that it will not be in the place where I left it. They’ll move it somewhere else, to deceive you. I’ve left my mark on a tree there. Only then, when you see my name, will you know, “this is the place.” You may have even heard of it in the history books, but be assured, any rumors on Wikipedia or Google pages that you pull up will be guess-work at best. None of them are even close to the truth. When you find the place, there may already be another town just like it. That’s what I’m trying to stop. If we’re not successful, then just realize, above all things, that evil exists. I’m not talking about bad people, or tragic accidents. I’m talking about real, intelligent, ancient evil. It is calculated, and it is always one step ahead of you. Should you decide to take my place and become the paragon to prevent the corruption of the hearts and minds of children, I thank you in advance.

I told you that I’m human. I lied. I used to be, before All Hallow’s Eve on that fateful night. I’ve been alive since then, far longer than any human being, and the reason is because I love children. I’ve always loved them in their purity and their innocence. That’s why I was taken in by their ruse. That’s why I’ve finally decided to put all this down, centuries later. I won’t be here much longer, and someone has to take up the burden.

I’ve waited… until I saw them return. They’ll be back this year. They’re planning the same thing again, and I can’t stop them. Again, I can’t expect that much from you, but I’m only giving you all this so you’ll believe me. I have to be believable. If you think I’m crazy, you’ll ignore this, and more people will disappear. It’s time to tell you what happened. I’m rambling.

Back then, All Hallow’s Eve was the time for evil’s ascension. You’ve all forgotten. If you left your house on that night in the old country, you were a devil worshipper. “Halloween” was not the term we used. We fled to the shores of this country because we were persecuted for our lifestyle choices. We worshipped nature, the changing of the seasons, the solstice of spring, autumn, winter, and summer. In the purest sense of the word, we were Druids. Our names and accents were English, but we were servants of the earth.

We were some of the first to celebrate it as a holiday. The natives here were puzzled by our behavior, but also frightened by it, and so they left us alone. They misunderstood. We were not the ones to be afraid of. At the time, I was relieved. They’d attacked us in our settlements, time and time again, but as it drew closer to the end of October, they stayed away. Maybe in their own noble bonds with the earth and soil, they knew something terrible was on the horizon.

They were right. John Hunter’s little boy wanted to be a native, with a bow and arrow and a real headdress. Little Mary Taylor made a dress that was crafted after the local schoolhouse teacher’s prettiest outfit. She idolized her educator, of course. They all had their get-ups; they were the first trick-or-treaters in what was to become the United States of America, one hundred and fifty years later. We sent them out to frollick about the settlement, collecting apples and tarts and other sweet things in to their burlap goody bags. There were no Snickers or Milky Ways, and yet, the magic of this “holiday” held no less sway over them than it does the youth of our current time. They dress up as the Joker, the Power Rangers, the Teenage Mutant Ninja Turtles. These children were their predecessors.

I sent my daughter with Mary and John Hunter, Jr. Despite our mistrust and wariness of the Anglican church and the monarchs that presided over it, my little girl was dressed as the Queen of England. I refused to crush her fantasy world, and so I simply indulged her. We heard promises to return after sundown, to say yes ma’am and no sir, and not to linger too long if they were invited inside the households of our community.

We didn’t realize that the house on the edge of the settlement existed until we saw the children go inside. There were no lanterns or sources of light in the windows, no fire or harvest dolls on the outside of the dwelling. As we sat in the middle of the town hall, imbibing in the pleasures of distilled moonshine amongst our brethren, we watched our young ones gravitate across the middle of our town, to the foreboding household that had seemingly been constructed overnight. When we gazed upon it, it seemed as though the place were “shimmering.” It pained my vision to look upon the building, as if my senses were being forced and propelled in another direction. Such a thing is difficult to put in to words, but I seemed to be the only one who realized that our kids were all heading to the same place. When I questioned John Hunter as if something were odd about their actions, he stared at me as if I were insane.

“What do you mean?” he asked. “There’s no house there. They’re going to play by the stockades.”

The sun had set by that point, but as I said before, none of them were concerned. The natives hadn’t shown up for weeks. I decided to walk to the phantom dwelling that only I and the children could see, to peer inside and see who these new settlers were, and why it called to the youths as if it were a black hole in a sea of stars.

I tried to stand outside, to look through the window, but when I saw what was happening, it was too late. I breached the doorway with my buck-knife drawn, but there was nothing about the things inside that I could harm with a weapon.

There’s something deep inside of us, something embedded within the human spirit, that’s perfectly aware when we encounter something truly terrible. Fear, horror, evil, revulsion…. it all hits you in a spastic wave, like a fierce exploding bullet that shatters the innermost parts of your soul with a relentless and powerful fury. I saw it in that moment, standing in that darkened doorway.
 
They weren’t people.

They were halfway there, lingering over the unconscious bodies of my daughter and her peers in their hooded black robes of half-existence. There was one, in particular, who made me feel as though my eyes would pop like ripened cherries when I stared at it. It was the leader, the source of that tug, that pull... and it was slowly fading, disappearing like a gaseous black cloud of death, through my little girl’s nostrils and mouth. She was gasping for air, as if every breath after the one that preceded it were filled with acid... as if she were hungry for real, fresh air in her small lungs. With every breath, the figure faded deeper in to her, along with the rest of them.

I wish I could say that I was a hero, and that I hacked them all to bits; I wish I could say that I saved the day and made Halloween a night when the worst thing that children have to worry about is poisoned candy. It didn’t happen. There was one of them left, floating toward me on elongated, blackened tendrils of shimmering nothingness. By all real means of my imagination, it shouldn’t have BEEN there, but it was, and soon, it was going inside of me. The last thing I saw were their little feet, scurrying out of the phantom-house and in to the town. I FELT that something terrible was about to happen. I had no idea. Everything went black, and then, I was outside of myself. I was conscious, but observing my feet, my hands, doing things beyond my own scope of physical control.

They led me and our children in to our meeting hall, where, of course, the kids were embraced by the open, loving arms of their parents. I witnessed the betrayal, the brutal moments in which the truth instilled by the love for family and offspring would transform in to a cause for the destruction of our village.

They absorbed them. There’s no better adjective for what happened. One moment, they were there, and seconds later, they were nothing but dark essence, filtering in through the eyes and noses and mouths of their devil-children. It was over in minutes. A night that should have been a celebration of nature, of the seasons, had turned in to the end of everything that we knew and loved here in our new land.

I started to fight it. The kids knew. The moment I began to resist, to try and reclaim my limbs and mind from the corrupting influence within, their heads snapped back from their feast of souls to survey me in my struggle. My daughter’s eyes were sunken, black pools of the abyss, devoid of any emotion, any semblance of the bright-eyed stare that she once held for me in all her love and adoration for father. I miss that the most, really. The way she’d run to me when I came in from the fields every evening as the sun went down. I lived for that. What reason do I have to live now, other than to find her and stop them? I’m incapable. That falls on you, my friend.

They took the part of my daughter that counts, the part that I loved and cherished, and turned her into a servant. You ask me why I’m still alive, and again, it’s because I love her, so very, very much. Her body is a hollow shell, filled with the malice and blackness of evils beyond our world.

The black-robed things have grown as centuries have passed. They are from some place that is not of this universe, but their urgency, their hunger, to devour and destroy, is insatiable. It’s an exponential, amplifying contagion on mankind, and All Hallow’s Eve is their pinnacle, their Christmas. I’ve done my best to warn you throughout history, to leave my mark in places where their desolation has left nothing but dust on the wind and empty houses. A deserted football field in a Texas ghost town. A card room in the back of a night club in Chicago, right under the nose of civilization. Roanoke Island, North Carolina, before John Rolfe found it in the aftermath.
 
The thing that I expelled through sheer force of will alone has left me with an unusually long and empty life, devoid of anything but my desire for revenge. I have failed. I’m pleading with you. October 31st is not long away. My little girl, or what’s left of her, is going to lead them to the same place. It’s been re-founded, except now, it hums with sport utility vehicles and cell phones. I don’t want this to happen to your child.

Go to Roanoke, and stop them from repeating the ritual. Those bodies they inhabit now are frail, on their way out. It’s been almost five hundred years. They’ll need new ones on this Halloween. Look for a building that appears as though it shouldn’t be there. It will be across from that very tree where I signed my name, where I made my mark. I changed my title, named myself after the tribe of natives who knew it was coming…. who, perhaps, tried to warn us, but for some reason, we failed to heed or recognize their warnings. They were more closely attuned to the earth than us, and yet, they were still wiped out, eventually.
 
Trick or treat?

Go now. You don’t have much time.

- Croatoan

Story source.

Oct 13, 2013

REVIEW: JUG FACE


Jug Face is a tough film to breakdown and criticize. It is extremely well-made with what no one would refuse as an original story. It is an uncomfortable experience at times, and injected with the kinds of seediness you'd expect in a film featuring incest, filthy backwoods simpletons, roadkill for dinner, and Larry Fessenden. 

In Jug Face, a young girl named Ada (Lauren Ashley Carter) looks her destiny literally right in the eyes and refuses it. This decision sets off a chain of events that will rattle her small backwoods community and leave behind a wake of blood. As simple a summation as I can make without sending readers less willing to sit through an uncompromising experience like Jug Face running for the hills. To offer up additional story details (as I'll do in a moment) is to risk turning off those looking for a more straightforward story about forest voodoo, but, you should know exactly what you're getting into.

Writer/director Chad Crawford Kinkle has crafted an interesting story here. It's layered enough to bring legitimacy to even the most absurd development, but purposely vague enough that the events of the present aren't overshadowed by the mythology of the past. And from a stylistic standpoint alone, Jug Face is very good. Its unique story is backed up by a great cast, including Larry Fessenden and Sean Young as Ada's parents, and Sean Bridgers ("Justified") as the simple-minded shaman of sorts. 


Deep southern territory is always an interesting place in which to set a story. It is in these areas where ties to religion remain the strongest and the most unshaken. At first its people were only characterized by their religion, but recently, under the political microscope, their religion has come to define them. And it's made them an easy target for mockery. Their beliefs mixed with their unfortunate histories of offensive ideologies (and add a dash of that long southern drawl) can sometimes make them seem simple, foreign, and even intimidating. So, when you've got a film in which a small group of inbreeding families live deep, deep in the southern woods and who offer human sacrifices to a magical pit in exchange for said pit's healing powers, and when the person being sacrificed is chosen by a ceramic jug made by a simple-minded man with ties to a mysterious force, well, you might just respond with, "Yeah, and? This is the south, after all. Who knows what goes on there?"

None of that is really supposed to read as offensive; instead it's supposed to shine a light on the extreme chasm between the northern and southern sensibilities that have been in place since basically the formation of the United States. The north thinks the south are simple and crazy; the south thinks the north are godlesss baby killers. This is not something with which I necessarily agree, but a person can only resist such broad beliefs and stereotypes before some of them begin to take root. (I bet I'm one of the few with the balls willing to admit that.) 


The events of Jug Face are far-fetched, ridiculous, and some might argue stupid. What's not far-fetched, ridiculous, or stupid, is that I could very easily read in tomorrow's paper that a small patch of isolated people living in the woods passionately believed in the power of a magical pit, human sacrifice, and anthropomorphic jugs. I'm not making fun. I'm saying this because this is where Jug Face is at its most affecting and powerful. When it comes to religion, people will believe anything. They will believe in the resurrected dead, angels, demons, magic, miracles, reincarnation, and anything else, so long as their parents before them believed it and bestowed it at a young enough age. 

Jug Face is creepy, seedy, disturbing, startling, and a little fucked up.

And I highly recommend it.

#HALLOWEEN: MOUNDSHROUD

“Miraculously, smoke curled out of his own mouth, his nose, his ears, his eyes, as if his soul had been extinguished within his lungs at the very moment the sweet pumpkin gave up its incensed ghost.”

Oct 12, 2013

#HALLOWEEN: RECOMMENDED READING: HALLOWEEN – MAGIC, MYSTERY, & THE MACABRE


The Halloween anthology has become a large part of my yearly October traditions – whether decades old or hot off the press, I’m always eager to snap up a “new” one and give it a read. These days it’s easier than ever to slap together an anthology, upload it to CreateSpace or whatever self-publishing medium, and unleash it onto the world. Amazon is dripping with e-books available for free download offered by hopeful authors, and like anything else that becomes saturated to that extent, it becomes difficult to find the truly special collections.

And here we have Halloween: Magic, Mystery and the Macabre, edited by Paula Guran, barely a month old as I write this. The cover sports names that I certainly recognize, but most of them do not ring a bell. I did enjoy Guran’s previous collection, simply titled Halloween, for the most part, and she was kind enough to lend me a copy of her second anthology to read and present as part of my October celebration.

Eighteen stories make-up this collection, and let me just spare both you and myself the following: This time out I’ll avoid doing my usual breaking down of each story, as we’ll be here all day and no doubt there are pumpkins out there to be carved and witchy ceremonies to perfect. As I’ve mentioned before, anthologies by nature are a Rorschach test. For those of a less critical mind, I suppose it’s easier to find an anthology in which every story enthralls and entertains, but frankly, it’s tough to put out such a collection with different authors taking different directions that still manages to please everyone. That’s the beauty of the individual.

Halloween: Magic, Mystery and the Macabre is no different.

So, the standouts:

Norman Partridge is an author with whom I am well familiar, as his novel, Dark Harvest, is frankly one of my favorites. (Read all about that one here.) His contribution here, “The Mummy’s Heart,” is hands-down one of – if not the – best in the collection. A story that begins with two brothers setting out for an innocent night of trick-or-treating and encountering a local kid named Charlie Steiner, who may very well have lost a little bit of his mind and perfected his mummy costume to the extent that he ordered water scum from the River Nile and cut off his own tongue. When the boys cross paths with this mummy, the story is legitimately eerie and upsetting—and it packs a rather hurtful revelation. Partridge is great with details, insofar as making each minor thing such as the moon or darkness seem alive and contain motive. He writes his story with such a realistic approach that it honest-to-gosh feels like it happened to him. At one point he even says something to the effect of, “Google it and see for yourself,” which I fully admit to doing.

The first part of “The Mummy’s Heart” seems like nothing more than haunted childhood recollection. You nearly expect it to end once the faux ending occurs, but there’s much more to this story – so much that it goes from a pulpy monster story to something much more haunting and heartbreaking. “The Mummy’s Heart” plays around with this idea of becoming someone else on Halloween night with the aid of a mask and costume, but what it really seems to be about is being driven to insanity by the idea that one is not happy with the person they are and wishes to become someone/thing else – and will do nearly anything to make that transition happen. And that’s just for the “villain.” It also plays around with refusal to recognize reality for what it is – to be haunted by dreams much more than nightmares. It’s the reason I continue to celebrate Partridge the author as years go by. He so easily writes about human emotion and longing that frankly it doesn’t matter what kind of ghastly device he’s using to frame his story – it’s always about much more.

Laird Barron continues this theme of love lost and found with “The Black Dog,” a tale in which a young (?) couple meet on a blind date in a restaurant. They embark on witty banter and attempt fact-finding missions about each other – the usual first-date kind of stuff. But here’s the thing: Is she, in actuality, dead? Is he? Both, or neither? Under the All Hallow’s sky, these two lost souls meet and remember what it is to yearn again. Though it’s told primarily from the man’s point of view, the woman provides us enough insight that it’s clear she’s just as troubled and lonely as he is.

There’s a beautiful ambiguity draped over every inch of “The Black Dog.” As the story progresses, you nearly want to race through every sentence to unearth the revelation that will hopefully explain the very odd circumstances in which these two people have found each other. A meal at a restaurant to a night walk across a bridge to sitting together in the woods – it’s a first date many would be consider to be ideal…except for that ominous idling van, of course.  By my nature I’m attracted to things with a certain kind of sad beauty. It’s a reason why I love the works of Norman Partridge, and it’s also why I’ll certainly be checking out more work by Laird Barron, as well.

Source.

Switching things up is “For the Removal of Unwanted Guests” by A.C. Wise. A story about a man named Michael moving into his new house who must contend with the random witch who shows up on his doorstep telling him she’ll be moving in. Just like that. The witch brings with her a black cat, as well as every manner of magical skill – she knows that one of the steps in the house is made of wood taken from a shipwrecked vessel, or the answer to one of the riddles in the old crossword puzzle Michael is holding. (She’s a witch, after all.) At first Michael wants nothing more than for her to leave – he even finds a spell in the witch’s book of magic strictly dedicated to (insert the story’s title here) – but after a while, what should be an easy decision to make becomes one with which he wrestles, to the point he might even MISS her once she’s gone…

“For the Removal of Unwanted Guests” is wonderfully and addictively absurd, yet charming. It’s a quirky story that seems to become more so as the pages turn. It’s nice counter-reading to the other darker and more haunting stories. There’s nothing especially horrific about the tale, except of course for something Michael’s unwanted guest states:
“Life isn’t fair. Nobody gets to choose whether they have a normal happy one or not. If they did, do you think anyone would get sick, or have their hearts broken? Would anyone die? It doesn’t work that way.”
Still, it might just be the most horrific statement in the entire book…because it’s absolutely true.

“We, the Fortunate Bereaved” by Brian Hodge breathes life into the scarecrow legend of Halloween, which may or may not be rooted in historical lore. The scarecrow has been associated with Halloween for a long time, and Hodge’s story concocts a perfectly appropriate scenario as to why. Every year on Halloween night, in the town of Dunhaven, townspeople gather objects that symbolize the dearly departed in hopes that, if left as an offering, the spirit of their deceased loved one will fill the scarecrow and share a message with the bereaved. Many townspeople vie yearly for this chance, and among them for the first time are Bailey and her young son, Cody, who wishes to see the resurrected spirit of his father, Drew. Also hoping to see the return of a loved one is a young woman named Melanie, whose sister, Angela, went missing several years before and was never found, so was presumed dead.

I rather liked this story, as it reinforces the idea of “maybe it’s better not to know.” Cody is eager to ask his father about the afterlife and what the “rules” are, while Melanie wants to ask Angela who was responsible for her disappearance and death. The story’s themes are open to multiple interpretations, but I prefer to think that existence, as we know it, is so terrible – lacking actual humanity amongst its humans – that the dead don’t so much as choose to come back as they’re forced to.

As you can imagine, I’m really fun at parties.

These aren’t the only stories in the collection worth a read, but they were my personal favorites. Halloween: Magic, Mystery and the Macabre, as they say, has something for everyone. I’m personally drawn toward the dark and bleak, and so stories of that nature were my own highlights. But the book celebrates every kind of genre and approach – real history is intertwined with lycanthropy; real international conflicts are explored through themes of cults, insanity, and vampirism; some stories are quirky, some are anything but. My one real complaint about the anthology (and it’s one I often have with Halloween anthologies) is that while many of the stories contain Halloween elements, they’re not actually about Halloween in any way. Werewolves and vampires are fun and all, but their only ties to Halloween are that they’re spooky and monstrous, and so is Halloween, and so therefore, a connection. However, I can’t in good conscience say any of these stories are poorly written because they’re not; they’re just not entirely what the title promises.

Still, I heartily recommend Halloween: Magic, Mystery and the Macabre. The book itself is nice and weighty; its girth confirms you'll be getting a lot of bang for your buck. It's not quite as large as, say, October Dreams, but it's certainly one of the larger anthologies out there that (mostly) celebrates this time of year. Pretty jacket art, too.

Paula Guran has released a second collection of strong stories, and though not all of them will scratch that Halloween itch, most of them will, and that’s worth the price of admission alone.

Contents:
Introduction: New Boo – Paula Guran
Thirteen – Stephen Graham Jones
The Mummy's Heart – Norman Partridge
Unternehmen Werwolf – Carrie Vaughn
Lesser Fires – Steve Rasnic Tem & Melanie Tem
Long Way Home: A Pine Deep Story – Jonathan Maberry –
Black Dog – Laird Barron
The Halloween Men – Maria V. Snyder
Pumpkin Head Escapes – Lawrence C. Connolly
Whilst the Night Rejoices Profound and Still – Caitlín R. Kiernan
For the Removal of Unwanted Guests – A. C. Wise
Angelic – Jay Caselberg
Quadruple Whammy – Chelsea Quinn Yarbro
We, The Fortunate Bereaved – Brian Hodge
All Hallows in the High Hills – Brenda Cooper
Trick or Treat – Nancy Kilpatrick
From Dust – Laura Bickle
All Souls Day – Barbara Roden
And When You Called Us We Came To You – John Shirley

Buy.




Contest!


If you've read this far, then you're in luck. I'll be giving away one copy of Dark Harvest, a novel by Norman Partridge, one of the authors featured in the above collection. 


You only have to do two things:

1. "Like" The End of Summer on Facebook.


2. E-mail endofsummerblog@gmail.com (subject line DARK HARVEST CONTEST), verify your Facebook name, and share with me one of your favorite Halloween books. It doesn't necessarily have to be about Halloween – just something you may read every year to celebrate. Most importantly: Tell me why you read it! 


That's it!

(Contest closes at 11:59 p.m. on Saturday, October 19. Winners will be contacted via e-mail.)




Oct 11, 2013

#HALLOWEEN: CRAPPYPASTA: THE ACCIDENT

The one was a bunch of kids that always dressed up like it was Halloween and there parents didn’t like them so they told the bud driver to chain them up and take them to a quarry and run the bus of the cliff so the bus driver turnened into the quarry and the little vampire kid got out of his chains and killed the buss driver and drove the buss right off the cliff the all died and 8 years later on Halloween 4 kids investigated the place and the kids came out of the quarry and ate all the kids butt one
Um...[sic].


God love you, Crappypasta.

Oct 9, 2013

#HALLOWEEN: PUMPKINFACE RUM #CONTEST


Just look at that bottle, filled with smooth aged rum, and tell me you don't want it.

Of course you do. It's booze in a glass jack-o'-lantern, people. Who doesn't want that? Or ten of them?

Well, here's your chance to win one for yourself. The End of Summer and PumpkinFace Rum are partnering for this very fun and sinfully easy contest. But first, appreciate the distillery who has bestowed upon us all our new yearly tradition.

The Story


The pumpkin is a symbol of celebration to people around the world. The origin of the pumpkin can be traced to North American seeds dating back to 7000 BC. The word pumpkin comes from the word "pepon", which is Greek for "large melon" and later changed by American colonists to "pumpkin". Colonists would often slice off the pumpkin top, remove the seeds, and fill it with cream, honey, eggs and spices. They cooked the pumpkin in hot ashes until blackened then enjoyed its contents. Pumpkin Face Rum honors the spirit of this tradition by filling the bottle with the finest ultra premium rum in the world. 

Continue the tradition and celebrate the pumpkin!

The Rum

Pumpkin Face White - Beautiful, delicious, and naturally smooth. 
Pumpkin Face Reserve - A blend of decades old hand selected aged Dominican rums.  
Pumpkin Face 23 - Made in 1980, aged 23 years in Oak barrels, and rested for over another decade in Dominican Republic, this rum shows extraordinary elegance with complexity.

So how do you win one?

There are several ways, and they're all easy. Pick one and you're entered. Pick them all and increase your chances.
  1. Facebook users: "Like" the official PumpkinFace Rum page and share this contest page on your own wall.  
  2. Twitter users: Follow the official PumpkinFace Rum twitter feed and tweet the following message to @PumpkinFaceRum: "I want #PumpkinFaceRum!"  
  3. Instagram users: Upload a picture of a pumpkin or jack-o'-lantern and tag your photo with #PumpkinFaceRum.
Contest is open to folks within the continental United States only; those who enter must be 21 or older. Those under 21 will be immediately disqualified (and believe me, we will be checking). 

Contest ends 11:59 p.m. on October 16. Winners will be contacted directly via their Twitter, Facebook, or Instagram accounts. 

#HALLOWEEN: LEVITY



The greatest headline...ever.

Oct 8, 2013

THE BOY WITH NO SHADOW: AN INTERVIEW WITH LONESOME WYATT


Lonesome Wyatt and The Holy Spooks are no stranger to The End of Summer. Having featured this delightfully dark musical act three times before, finding a new way to describe it/him/them is a fool’s errand. Fact is, I could very well use the whole “so and so meets the guy from this thing” and dozens of other lazy comparisons ad nauseum, but all I really need to say is this: Listen for yourself, because if you're not, I feel sorry for you. Though he made a name for himself with Those Poor Bastards, an act that infuses country and Americana with goth and darkness, it is as Lonesome Wyatt and The Holy Spooks where something clicked with me in a way that it feels legitimately special. Add a scratchy layer of vinyl grain and Wyatt’s music could easily sound as if it were plucked right out of the 1970s, where society seemed suddenly enamored with death, evil, and the very real possibility of the devil walking amongst us.

While on a break from touring, Wyatt was kind enough to answer a few questions about his newest release – “Halloween is Here” – his history with/as The Spooks, and his life as a seeker/celebrator of the morbid.



TEOS: I’ve listened to enough of your music (and read your first Edgar Switchblade misadventure) to recognize a fellow dark-side dwelling miscreant when I see one. What draws you to this odder road less traveled?

I suppose it all goes back to having a very secluded childhood with all those spooky cornfields rustling all the time. Too much solitude can make a fella a little strange.

TEOS: Much of your music is really story-driven – something Johnny Cash was always known forso I hear a lot of his approach, including the dark humor, in your work. I also hear occasional glimpses of Timber Timbre and Tom Waits. 

Who else would you cite as an inspiration in your musical life? Was there a particular singer or songwriter, author, or perhaps filmmaker you may have discovered at a young age that made you realize this was what you wanted to do?

Growing up, I would say Scary Stories To Tell In The Dark and Gremlins were mostly to blame. I also remember getting a record called "Trick or Treat" by Oscar Brand from the library and that made a big impression on me. The songs were pretty goofy, but for some reason they really sent my tiny brain spinning.

Later on, Johnny Cash's "American Recordings," and Nick Cave's "Murder Ballads" showed me the mighty power of music.


TEOS: I can certainly appreciate your appreciation for the dark side and the supernatural. I've always been very intrigued by the paranormal. Tell me: how much of it do you believe? Do you believe in the existence of ghosts – in things beyond our understanding?


Well, there are sounds beyond our range of hearing and sights beyond our range of seeing, so who knows what we're missing? Maybe we're surrounded by horrible monsters and dead people. I sure hope so. I believe anything is possible and impossible.

TEOS: You are constantly trying new things, yet wanting to remain in this dark playground where your imagination is at its most potent. At this point in your career, are you consistently trying to reach new fans, or satisfying the ones you’ve already earned?


I try not to think too much about reaching new fans or how the project will be received or any of that kind of stuff. Of course I hope some people will enjoy it, but it's beyond my control. It just cripples you and fills you with anxiety if you worry about that. I try to keep things pure and create whatever idea I become excited about at the time. Hopefully it connects with someone.

TEOS: Moving onto "Halloween is Here"... I admit, and I say this more as a fan and less as a critic, I was a little disappointed the first time I listened to the new album.  I was anticipating something beautiful, dark, and more musically driven like “Ghost Ballads” – one of the new tracks, “Such a Fright,” for instance, is along the lines of what I was expecting – but it was probably halfway through my second listen that I “got” it – and loved it – and I realized you had a different goal: Instead of just doing a flat-out musical record, create this kind of old-school Halloween party ambience with flamboyant lyrics and quirky descriptions. And you really do nail that idea, right down to the perfectly vintage-looking album artwork. What other templates were you following when you were putting together this album? Who were you honoring, if anyone in particular?

That's always the problem when listening to a new album by someone whose last album you enjoyed. Your brain gets thrown in a loop when it's different than you expected. I just didn't think having this album really serious and quiet would make any sense. I see Halloween as more of a party for horrible things than a somber or sad experience. The whole thing is a tribute to all those obscure Halloween albums from the 50's-80's. No one makes this kind of stuff anymore, so I thought it was important to try to carry on the tradition. Hopefully it's not too insulting to those mysterious gods of the past.


TEOS: Your previous album as Lonesome Wyatt and The Holy Spooks, “Ghost Ballads,” is likely your most story-driven yet. The first track, “The Golden Rule,” doesn’t really get lost in poetic hyperbole – it’s a rather straightforward ghost story set to some pretty beautifully dark music. Listening to "Halloween is Here," however, it's evident you really didn't take this same approach.

Not really. This album is very different from Ghost Ballads. I think the only similar song would be "Such a Fright." Otherwise, it's not really as soft or pretty sounding. I was inspired by old Halloween records and wanted to try to capture that strange energy a lot of them have. There's quite a bit of group singing on this one. It sounds like a gang of deformed monsters. The rest of the album has stories, which were inspired by great albums like "Scary Spooky Stories."  It's really for all ages of creeps.

It was also important to me to make it sound and look handcrafted and not mass-produced. We printed all of the record and CD jackets on vintage style chipboard paper and I hand numbered them. The illustration by Strange Fortune Design Co. is just perfect and creepily vintage. I really hate slick, glossy things.


TEOS: Compared to previous Lonesome Wyatt releases, like “Heartsick,” for example, “Halloween is Here” has a sillier tone – not just in the content, but in the several songs where your vocals are accompanied by that sea of monstrous sounding voices you mentioned earlier. And on top of that, you add stories about werewolves suffering from depression, or kleptomaniac ghosts (from... Indiana). While the new album still has that patented Lonesome Wyatt darkness, it feels like you said, “Let’s just have some fun.” Was this a conscious choice? And if so, how early on in the realization did you know you just wanted to have a blast?

I just don't like doing the same album over and over. Ghost Ballads pretty much covered the gloomy horror, so I thought this one should me more rowdy and unhinged. It was my goal to create something that sounded like a bunch of crazy creatures having a celebration. I like to think of it as mentally ill rather than fun. Fun has some bad connotations.

TEOS: Probably my favorite aspect to the album is this kind of purposely implied feel that it’s something children would listen to at a party, but then at the same time some of the stories are pretty gruesome – especially “The Giant Fist.” So in a sense it sort of captures our fond recollections of Halloween (which more often than not stem back to our youth) and marries it to this kind of disturbing but quirky storyscape. It’s tough to explain but I think it makes the album that much more special – sort of a wolf in sheep’s clothing.

I'm glad you noticed that, pal. This is just the way I see Halloween. I think it should be both exciting and ridiculous, but also surreal and frightening. When you look at old Halloween decorations many of them were unnerving and disturbing, but now everything is smiling and cute. I don't like that at all. We need to return this holiday back to its peculiar roots. It should be full of creepy terror and graveyard thrills.

TEOS: What is it about October 31st that compelled you to construct an entire concept album around it?

I have always loved that odd Autumn feeling that blows through the air around Halloween. Everything is filled with death and wonder.

TEOS: When can we expect to see the first music video based on one of your Halloween songs? And if so, do you know which song you’ll be using?

Unfortunately, I don't think we'll have time for a music video with this one. There are just too many projects going on. It's a real shame. I think I have to slow down on all this stuff at some point.

TEOS: What does a typical Halloween night look for Lonesome Wyatt?

It's not a very pretty sight. I usually just stay at home and watch some horror movies on VHS and listen to Halloween records. As with most things, the idea of Halloween is much better than the stinking reality.



I thank Lonesome Wyatt for taking the time to discuss his new descent into madness, and I’m especially thankful for him having used Halloween as its backdrop. It’s always been my favorite night of the year for a multitude of reasons, but it seems that Halloween seems to be less celebrated and feel less important year after year. It’s starting to feel like those people who care about it belong to this very unpopular club that doesn’t have all that many members. So, my genuine thanks to LW for trying to contribute to it in some way in an effort to keep it going and keep people enthusiastic.


“Halloween is Here” can be purchased on vinyl (no it can't - sold out!), CD, and digital download directly at the official Lonesome Wyatt site, as well as your usual online retailers.

Oct 7, 2013

#HALLOWEEN: SWANSON FIELD

There's this place called Swanson Field. I haven't been up there for a while. Well, more than a while, probably years. I drive past it all the time, but this time for some reason or another, I stopped. I remember back when I was a kid, people always said the field was haunted, though personally I don't believe in ghosts, but it's got enough people spooked to catch my attention...


Oct 6, 2013

#HALLOWEEN: BUY ME THIS: HAUNTED AIR

 
Anonymous Halloween photographs from c.1875–1955—truly haunting Americana, with a foreword by David Lynch
I want this - a collection of photographs from Halloweens past, showing people in their costumes in the midst of October pageantry. Some are eerie, some are cutesy, and some make me yearn for decades long gone where Halloween was celebrated in a purer way.

I'd been doing this already for years: scavenging Internet for old photographs of people in their Halloween best. Turns out I could have just bought myself the danged book. Perhaps I'll treat myself in anticipation of my favorite day soon coming down the pike. Or perhaps you will. Because you love me.

Synopsis via Amazon is way better:
The photographs in "Haunted Air" provide an extraordinary glimpse into the traditions of this macabre festival from ages past, and form an important document of photographic history. These are the pictures of the dead: family portraits, mementos of the treasured, now unrecognizable, and others. The roots of Halloween lie in the ancient pre–Christian Celtic festival of Samhain, a feast to mark the death of the old year and the birth of the new. It was believed that on this night the veil separating the worlds of the living and the dead grew thin and ruptured, allowing spirits to pass through and walk unseen but not unheard amongst men. The advent of Christianity saw the pagan festival subsumed in All Souls' Day, when across Europe the dead were mourned and venerated. Children and the poor, often masked or in outlandish costume, wandered the night begging "soul cakes" in exchange for prayers, and fires burned to keep malevolent phantoms at bay. From Europe, the haunted tradition would quickly take root and flourish in the fertile soil of the New World. Feeding hungrily on fresh lore, consuming half–remembered tales of its own shadowy origins and rituals, Halloween was reborn in America. The pumpkin supplanted the carved turnip; costumes grew ever stranger, and celebrants both rural and urban seized gleefully on the festival's intoxicating, lawless spirit. For one wild night, the dead stared into the faces of the living, and the living, ghoulishly masked and clad in tattered backwoods baroque, stared back.
 

 




A Halloween gift for TEOS.

Oct 3, 2013

#HALLOWEEN: BLACK CAT

A ghost, though invisible, still is like a place
your sight can knock on, echoing; but here
within this thick black pelt, your strongest gaze
will be absorbed and utterly disappear:

just as a raving madman, when nothing else
can ease him, charges into his dark night
howling, pounds on the padded wall, and feels
the rage being taken in and pacified.

She seems to hide all looks that have ever fallen
into her, so that, like an audience,
she can look them over, menacing and sullen,
and curl to sleep with them. But all at once

as if awakened, she turns her face to yours;
and with a shock, you see yourself, tiny,
inside the golden amber of her eyeballs
suspended, like a prehistoric fly.
 

Oct 2, 2013

#HALLOWEEN: A VERY BUCKLEY HALLOWEEN

This is the Buckley Family. The children’s names were Susan and John. As a Halloween joke, all the kids in the neighborhood were going to get a dummy and pretend to chop its head off. The Buckley children thought it would be hilarious to actually murder their mother, so when the kids walked up the the door, they got an axe and slaughtered her. Once everyone figured out what they had really done, they called the police, but the kids were long gone by then. The only picture of them was this photo, taken by a trick or treater. The mothers body was later found half eaten.

Oct 1, 2013

31 DAYS OF #HALLOWEEN


Another October is upon us. They seem to come rather quickly while somehow also taking forever to get here. That makes no sense, really; yet, you know exactly what I'm talking about, don't you?

For another year, The End of Summer will be celebrating Halloween every single day of October. There is some fun stuff lined up that I hope you'll enjoy. We've got several contests/giveaways on the horizon, an interview with a pretty delightful singer/songwriter, a surprise/personal announcement from yours truly, along with the usual: a new entry in Unsung Horrors, Shitty Flicks, some recommendations for October viewing/reading, and lots more. I hope you'll check in every day for a tiny piece of Halloween I'll be sharing. You might just win and/or learn yourself something.

Happy October, chums. Let's get observin'.

Sep 27, 2013

LIKE FLYING...

In the year 1993 there was a contestant on the now defunct Nickelodeon show "GUTS" that gave what, at the time, seemed to be a peculiar interview. When asked about the events he had just participated in, his eyes glazed over and he had trouble speaking. He remarked that he felt as though he was flying and his face seemed both euphoric and strangely empty.
Neighbors of the boy would later go on record stating he acted differently after returning home that day, becoming emotionally distant and unable to focus on anything but his experience on the show.

Three months later, the police were called to investigate a noise complaint in a residential neighborhood just outside of San Fransisco. It was there they found the mutilated bodies of the boy’s mother, father, and baby sister strewn out on the front lawn. Police reports determined that the family members were likely pushed from the roof of their home, and then bludgeoned to death with a large object.

When police searched the house they found a poorly written note tucked underneath a rock shaped trophy stained with the victims’ blood. The note said simply, “I’m sorry. I just wanted them to feel what I felt.” The boy’s body was found unconscious face down on the floor of his parent’s bedroom and later declared dead en route to the hospital of presumably self inflicted trauma. 
The official report lists the case as a murder suicide and as a precautionary measure (and perhaps to dissuade the surviving family from filing suit against the company) the minimum age limit for contestants on "GUTS" was raised from 11 to 13. In addition the contestants were no longer given a “piece of the krag” after winning the competition, but rather a piece of paper certifying that they had in fact won. The boy’s episode did not air for sometime after, but recent reports have surfaced of its reintroduction into syndication.

Sep 25, 2013

TULPA

Last year I spent six months participating in what I was told was a psychological experiment. I found an ad in my local paper looking for imaginative people looking to make good money, and since it was the only ad that week that I was remotely qualified for, I gave them a call and we arranged an interview.

They told me that all I would have to do is stay in a room, alone, with sensors attached to my head to read my brain activity, and while I was there I would visualize a double of myself. They called it my "tulpa."

It seemed easy enough, and I agreed to do it as soon as they told me how much I would be paid. And the next day, I began. They brought me to a simple room and gave me a bed, then attached sensors to my head and hooked them into a little black box on the table beside me. They talked me through the process of visualizing my double again, and explained that if I got bored or restless, instead of moving around, I should visualize my double moving around, or try to interact with him, and so on. The idea was to keep him with me the entire time I was in the room.

I had trouble with it for the first few days. It was more controlled than any sort of daydreaming I'd done before. I'd imagine my double for a few minutes, then grow distracted. But by the fourth day, I could manage to keep him "present" for the entire six hours. They told me I was doing very well.

The second week, they gave me a different room, with wall-mounted speakers. They told me they wanted to see if I could still keep the tulpa with me in spite of distracting stimuli. The music was discordant, ugly and unsettling, and it made the process a little more difficult, but I managed nonetheless. The next week they played even more unsettling music, punctuated with shrieks, feedback loops, what sounded like an old school modem dialing up, and guttural voices speaking some foreign language. I just laughed it off - I was a pro by then.

After about a month, I started to get bored. To liven things up, I started interacting with my doppelganger. We'd have conversations, or play rock-paper-scissors, or I'd imagine him juggling, or break-dancing, or whatever caught my fancy. I asked the researchers if my foolishness would adversely affect their study, but they encouraged me.

So we played, and communicated, and that was fun for a while. And then it got a little strange. I was telling him about my first date one day, and he corrected me. I'd said my date was wearing a yellow top, and he told me it was a green one. I thought about it for a second, and realized he was right. It creeped me out, and after my shift that day, I talked to the researchers about it. "You're using the thought-form to access your subconscious," they explained. "You knew on some level that you were wrong, and you subconsciously corrected yourself."

What had been creepy was suddenly cool. I was talking to my subconscious! It took some practice, but I found that I could question my tulpa and access all sorts of memories. I could make it quote whole pages of books I'd read once, years before, or things I was taught and immediately forgot in high school. It was awesome.

That was around the time I started "calling up" my double outside of the research center. Not often at first, but I was so used to imagining him by now that it almost seemed odd to not see him. So whenever I was bored, I'd visualize my double. Eventually I started doing it almost all the time. It was amusing to take him along like an invisible friend. I imagined him when I was hanging out with friends, or visiting my mom, I even brought him along on a date once. I didn't need to speak aloud to him, so I was able to carry out conversations with him and no one was the wiser.

I know that sounds strange, but it was fun. Not only was he a walking repository of everything I knew and everything I had forgotten, he also seemed more in touch with me than I did at times. He had an uncanny grasp of the minutiae of body language that I didn't even realize I was picking up on. For example, I'd thought the date I brought him along on was going badly, but he pointed out how she was laughing a little too hard at my jokes, and leaning towards me as I spoke, and a bunch of other subtle clues I wasn't consciously picking up on. I listened, and let's just say that that date went very well.

By the time I'd been at the research center for four months, he was with my constantly. The researchers approached me one day after my shift, and asked me if I'd stopped visualizing him. I denied it, and they seemed pleased. I silently asked my double if he knew what prompted that, but he just shrugged it off. So did I.

I withdrew a little from the world at that point. I was having trouble relating to people. It seemed to me that they were so confused and unsure of themselves, while I had a manifestation of myself to confer with. It made socializing awkward. Nobody else seemed aware of the reasons behind their actions, why some things made them mad and others made them laugh. They didn't know what moved them. But I did - or at least, I could ask myself and get an answer.

A friend confronted me one evening. He pounded at the door until I answered it, and came in fuming and swearing up a storm. "You haven't answered when I called you in fucking weeks, you dick!" He yelled. "What's your fucking problem?"

I was about to apologize to him, and probably would have offered to hit the bars with him that night, but my tulpa grew suddenly furious. "Hit him," it said, and before I knew what I was doing, I had. I heard his nose break. He fell to the floor and came up swinging, and we beat each other up and down my apartment.

I was more furious then than I have ever been, and I was not merciful. I knocked him to the ground and gave him two savage kicks to the ribs, and that was when he fled, hunched over and sobbing.

The police were by a few minutes later, but I told them that he had been the instigator, and since he wasn't around to refute me, they let me off with a warning. My tulpa was grinning the entire time. We spent the night crowing about my victory and sneering over how badly I'd beaten my friend.

It wasn't until the next morning, when I was checking out my black eye and cut lip in the mirror, that I remembered what had set me off. My double was the one who'd grown furious, not me. I'd been feeling guilty and a little ashamed, but he'd goaded me into a vicious fight with a concerned friend. He was present, of course, and knew my thoughts. "You don't need him anymore. You don't need anyone else," he told me, and I felt my skin crawl.

I explained all this to the researchers who employed me, but they just laughed it off. "You can't be scared of something that you're imagining," one told me. My double stood beside him, and nodded his head, then smirked at me.

I tried to take their words to heart, but over the next few days I found myself growing more and more anxious around my tulpa, and it seemed that he was changing. He looked taller, and more menacing. His eyes twinkled with mischief, and I saw malice in his constant smile. No job was worth losing my mind over, I decided. If he was out of control, I'd put him down. I was so used to him at that point that visualizing him was an automatic process, so I started trying my damnedest to not visualize him. It took a few days, but it started to work somewhat. I could get rid of him for hours at a time. But every time he came back, he seemed worse. His skin seemed ashen, his teeth more pointed. He hissed and gibbered and threatened and swore. The discordant music I'd been listening to for months seemed to accompany him everywhere. Even when I was at home - I'd relax and slip up, no longer concentrating on not seeing him, and there he'd be, and that howling noise with him.

I was still visiting the research center and spending my six hours there. I needed the money, and I thought they weren't aware that I was now actively not visualizing my tulpa. I was wrong. After my shift one day, about five and a half months in, two impressively-sized men grabbed and restrained me, and someone in a lab coat jabbed a hypodermic needle into me.

I woke up from my stupor back in the room, strapped into the bed, music blaring, with my doppelganger standing over me cackling. He hardly looked human anymore. His features were twisted. His eyes were sunken in their sockets and filmed over like a corpse's. He was much taller than me, but hunched over. His hands were twisted, and the fingernails were like talons. He was, in short, fucking terrifying. I tried to will him away, but I just couldn't seem to concentrate. He giggled, and tapped the IV in my arm. I thrashed in my restraints as best I could, but could hardly move at all.

"They're pumping you full of the good shit, I think. How's the mind? All fuzzy?" He leaned closer and closer as he spoke. I gagged; his breath smelt like spoiled meat. I tried to focus, but couldn't banish him.

The next few weeks were terrible. Every so often, someone in a doctor's coat would come in and inject me with something, or force-feed me a pill. They kept me dizzy and unfocused, and sometimes left me hallucinating or delusional. My thoughtform was still present, constantly mocking. He interacted with, or perhaps caused, my delusions. I hallucinated that my mother was there, scolding me, and then he cut her throat and her blood showered me. It was so real that I could taste it.

The doctors never spoke to me. I begged at times, screamed, hurled invectives, demanded answers. They never spoke to me. They may have talked to my tulpa, my personal monster. I'm not sure. I was so doped and confused that it may have just been more delusion, but I remember them talking with him. I grew convinced that he was the real one, and I was the thoughtform. He encouraged that line of thought at times, mocked me at others.

Another thing that I pray was a delusion: he could touch me. More than that, he could hurt me. He'd poke and prod at me if he felt I wasn't paying enough attention to him. Once he grabbed my testicles and squeezed until I told him I loved him. Another time, he slashed my forearm with one of his talons. I still have a scar - most days I can convince myself that I injured myself, and just hallucinated that he was responsible. Most days.

Then one day, while he was telling me a story about how he was going to gut everyone I loved, starting with my sister, he paused. A querulous look crossed his face, and reached out and touched my head. Like my mother used to when I was feverish. He stayed still for a long moment, and then smiled. "All thoughts are creative," he told me. Then he walked out the door.

Three hours later, I was given an injection, and passed out. I awoke unrestrained. Shaking, I made my way to the door and found it unlocked. I walked out into the empty hallway, and then ran. I stumbled more than once, but I made it down the stairs and out into the lot behind the building. There, I collapsed, weeping like a child. I knew I had to keep moving, but I couldn't manage it.

I got home eventually - I don't remember how. I locked the door, and shoved a dresser against it, took a long shower, and slept for a day and a half. Nobody came for me in the night, and nobody came the next day, or the one after that. It was over. I'd spent a week locked in that room, but it had felt like a century. I'd withdrawn so much from my life beforehand that nobody had even known I was missing.

The police didn't find anything. The research center was empty when they searched it. The paper trail fell apart. The names I'd given them were aliases. Even the money I'd received was apparently untraceable.

I recovered as much as one can. I don't leave the house much, and I have panic attacks when I do. I cry a lot. I don't sleep much, and my nightmares are terrible. It's over, I tell myself. I survived. I use the concentration those bastards taught me to convince myself. It works, sometimes.

Not today, though. Three days ago, I got a phone call from my mother. There's been a tragedy. My sister's the latest victim in a spree of killings, the police say. The perpetrator mugs his victims, then guts them.

The funeral was this afternoon. It was as lovely a service as a funeral can be, I suppose. I was a little distracted, though. All I could hear was music coming from somewhere distant. Discordant, unsettling stuff, that sounds like feedback, and shrieking, and a modem dialing up. I hear it still - a little louder now.

Story source.