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© Dave Irvine
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Judith Ridgway was married to serial killer Gary Ridgway, “The Green River Killer,” for 13 years before his capture. While in prison, Gary constantly sent Judith letters, sometimes up to three a day.
“I’d get ten letters and they’d get all stacked up and then I’d write maybe half a page back or something. And it was painful to write the letters to him. Because my life was gone.”
The words were so devastating to Judith that she stopped opening his letters. She took out a pen and wrote one final letter to him. She had a question - perhaps the most important question of all:
“One I was wanting to know about is if he was going to kill me too. But he never did answer that question.”


"In the county of Hereford was an old custom at funerals to hire poor people, who were to take upon them all the sins of the party deceased, and were called sin-eaters. One of them, I remember, lived in a cottage on Ross high-way. The manner was thus: when the corpse was brought out of the house, and laid on the bier, a loaf of bread was delivered to the sin-eater over the corpse, as also a mazar-bowl (a gossip's bowl of maple) full of beer, which he was to drink up, and sixpence in money; in consequence whereof, he took upon him, ipso facto, all the sins of the defunct, and freed him or her from walking after they were dead. In North Wales, the sin-eaters are frequently made use of; but there, instead of a bowl of beer, they have a bowl of milk. This custom was by some people observed, even in the strictest time of the Presbyterian government. And at Dyndar, volens nolens the parson of the parish, the relations of a woman deceased there had this ceremony punctually performed according to her will. The like was done in the city of Hereford in those times, where a woman kept many years before her death, a mazar bowl for the sin-eater, and in other places in this county, as also at Brecon, at Llangore, where Mr. Gwin, the minister, about 1640, could not hinder this superstition."
-- Aubrey of Gentilisme, MS. quoted in Kennett's Par. Ant. vol. 2, p. 276.