Showing posts with label alvin schwartz. Show all posts
Showing posts with label alvin schwartz. Show all posts

Jul 19, 2019

DVD REVIEW: ‘SCARY STORIES’ DOC FANS THE FLAMES OF NOSTALGIA



As someone who has adored the horror genre ever since I was a kid, even weathering the storm when that adoration made me feel like an outcast, there was always something comforting about discovering that I’d traveled the same exact road, and made all the same stops, as other kids had during their formative years. It was a joy to grow older, meet people with the same interests, and realize that we had  shared experiences and interests before ever knowing each other.

The Scary Stories to Tell in the Dark trilogy was a huge part of that.

I wish I could remember under what circumstances I first came to read Alvin Schwartz’s three-book collection based on urban legends, folklore, and myths. There was never a shortage of books in my house when I was a kid, as my mother had discovered I was an avid reader, and she was willing to exploit my love for all things horror (within reason) so long as it kept me reading. It got to the point where she would have to lovingly but sternly remind me that those monthly Goosebump books by R.L. Stine were somewhat expensive, as she tended to bring home a few at a time, and maybe I should try to read only a few chapters a night to make them last. (She brought home Deep Trouble one day, and with a shark on the cover, I read that book in under two hours. Spoiler alert: it ain’t about sharks.) I’m tempted to believe that my mother had been the one to bring home one of those Scary Stories books (for whatever reason, Scary Stories 3 was the first one I read), but that she’d done so without actually cracking the book and seeing Stephen Gammell’s illustrations. One glimpse at “The Haunted House” or “Me-Tie Doughty Walker” and she never would have left the store with them.


If there ever existed a bible for the horror-loving youth, it was Alvin Schwartz’s Scary Stories to Tell in the Dark. Incredibly, horror-loving kids discovered these books on their own, almost like a rite of passage. It felt like childhood destiny. The illustrations were tantamount to pornography—as if they’d slipped through the parental and school library systems on some kind of technicality and were never meant for kids’ eyes, but something glorious had gone wrong, and those lucky kids were going to get their fill. Gammell’s illustrations were often so surreal that sometimes they didn’t seem to complement their stories at all. One story in particular, “Oh Susanna,” was a retelling of the urban legend about the college student who comes home to her dorm at night and doesn’t turn on the light, only to discover the next morning that her roommate had been decapitated. The illustration that accompanies that story sees an old man in a rocking chair grasping a leash tied around a flying Lovecraftian monster and being pulled through the sky of a stormy limbo. How completely inappropriate this illustration is for that story somehow made both even scarier. Was it a happy accident? Was it a one-off illustration Gammell had done that had been arbitrarily assigned to that story? Or was Gammell depicting the instant madness that the story’s terrified girl was suffering upon the discovery of her dead roommate?

On the cusp of release for the first ever adaptation of the book series (produced by Guillermo Del Toro and directed by The Autopsy of Jane Doe’s André Øvredal) comes this low-fi, DIY documentary by Cody Meirick, which explores the history of the books, the controversies that ensued because of their graphic content, and their legacy today. Sadly, the doc lacks the two keyest players – author Alvin Schwartz died of cancer in 1992, and illustrator Stephen Gammell, still alive, is a bit of a recluse and doesn’t grant interviews. (Nerd brag: I wrote to him about ten years ago and sent him a copy of the Scary Stories hardcover treasury edition, which he returned with his signature.)


The doc speaks to Schwartz’s family – his wife, Barbara; son, Peter; and grandson, Daniel – some of which remains surface level, but some of which, notably the segments with the son, touch on unexpectedly deep material, including the strained relationship between himself and his father, and the regrets he still lives with following his death. Wisely, the doc makes use of seemingly the only interview Gammell ever gave, which is years old; resurrecting certain excerpts from that interview not only allows him a presence in the doc, but also puts the viewer directly within his frame of mind. (Despite how perfectly married his illustrations are to Schwartz’s stories, the doc heavily suggests that the two men never actually met.)

The doc somewhat struggles to have a “point,” with the backbone being the controversies the book series endured over the years, with one parent in particular (who appears in the doc via archive footage and a newly filmed interview) leading the charge to get them banned from elementary schools. The book-ban segments are smartly intermingled with interviews with artists who grew up reading the Scary Stories trilogy and who discuss in what ways they have informed their work, directly or indirectly. Doing so makes the case that, had these books been banned successfully, these artists might never have stumbled upon them, and hence, never become inspired to do their own creating. The doc also attempts to setup a sort-of squaring off between that parent who led the ban charge and Schwartz’s son as a knock-down/drag-out moment of drama, but in reality, they sit down and share their own differing thoughts on the book, neither of which have changed ever since the initial controversy, all while remaining ever polite toward each other.


Scary Stories also struggles to feel consistently engaging, even at a brisk 85 minutes, with too many scenes of interviewees, or in some really distracting moments, actors engaging in storytelling skits, reiterating some of the books’ most famous stories. Meirick uses these bits sometimes to help transition between points, and including actual text from the stories makes total sense, but a simple voiceover accompanied by Gammell’s original illustrations would’ve accomplished the same goal while removing the incidental corniness that results from watching two young kid actors pretend to be scared by a story about an exploding spider bite.

Still, Scary Story mostly works the way it was meant to: it’s a celebration of the black sheep books that permeated so many of our bookshelves in our youth, examining their long legacy and the mark they’ve made on so many impressionable minds. With the world becoming a bigger, warmer, and angrier pile of shit, the nostalgia machine is operating at an all-time high (the self-serving third season of Stranger Things proves this), and Scary Stories is all part of it. This exploration into the infamous books is likely as thorough as it could’ve been, assuming that Schwartz never spoke candidly about them after having written them—material from which the doc could have mined (as it did with Gammell’s sole interview). Because of this, the doc can sometimes feel like it lacks potency, at times feeling more like you’re sitting around having a lightheaded conversation with friends. It doesn’t ask any tough questions about the dangers of censorship, and it lacks the kind of drama that even documentaries have proven to include from time to time. Scary Stories is more interested in serving as a keepsake—a quasi pre-eulogy for books that, it would seem, will never go away, no matter how much certain parents may want them to.

The special features are as follows:
  • Director's Commentary
  • Over 20 minutes of bonus footage
  • Closed Captions
  • Scene Selection
  • Trailers   
Scary Stories is now on DVD from Wild Eye Releasing, and Scary Stories to Tell in the Dark hits theaters in August.


Mar 3, 2015

ALLIGATORS

A young woman in town married a man from another part of the country. He was a nice fellow, and they got along pretty well together. There was only one problem. Every night he’d go swimming in the river. Sometimes, he’d be gone all night long, and she would complain of her loneliness.

The couple had two young sons. As soon as the boys could walk, their father began to teach them how to swim, and when they got older, he would take them swimming in the river at night. They would often stay there all night long, and the woman would stay home, alone.

After a while, she began to act strangely—at least, that’s what the neighbors said. She told them that her husband was turning into an alligator and he was trying to turn the boys into alligators, too.

Everyone told her there was nothing wrong with a man taking his sons swimming. That was just a natural thing to do. And when it came to alligators? There just weren’t any in the area, and everybody knew that.

Early one morning, the woman came running into town from the direction of the river. She was soaking wet, her clothing dripping water. She said a big alligator and two little alligators had pulled her into the river and tried to get her to eat a raw fish. She claimed that they were her husband and her sons, and they apparently wanted her to live with them, but she managed to escape.

Her doctor decided she had lost her mind, and he had her put in the mental institution for a while. After that, nobody saw her husband or children again. They just vanished.

But every now and then, a fisherman would tell about seeing alligators in the river at night. Usually, it was one large alligator accompanied by two small ones. Most people said the fishermen were just making it up. After all, everyone knows there aren’t any alligators out here.

Jan 22, 2015

WENDIGO

A wealthy man wanted to go hunting in a part of northern Canada where few people had ever hunted. He traveled to a trading post and tried to find a guide to take him. But no one would do it. It was too dangerous, they said.

Finally, he found an Indian who needed money badly, and he agreed to take him. The Indian's name was De'Fago. They made camp in the snow near a large frozen lake. For three days they haunted, but they had nothing to show for it.

The third night a windstorm came up. They lay in their tent listening to the wind howling and the trees whipping back and forth. To see the storm better, the hunter opened the tent flap. What he saw startled him. There wasn't a breath of air stirring, and the trees were standing perfectly still. Yet he could hear the wind howling. And the more he listened, the more it sounded as if it were calling De'Fago's name. "Da-faaaaaaaaay-go!" it called. "Da-aaaaaaaaay-go!" "I must be losing my mind," the hunter thought.

But De'Fago had gotten out of his sleeping bag. He was huddled in a corner of the tent, his head buried in his arms. "What's this all about?" the hunter asked. "It's nothing," De'Fago said. But the wind continued to call to him. And De'Fago became more tense and restless. "Da-Faaaaaaaaay-go!" it called. "Da-faaaaaaaaay-go!" Suddenly, he jumped to his feet, and he began to run from the tent. But the hunter grabbed him and wrestled him to the ground. "You can't leave me out here," the hunter shouted. Then the wind called again, and De'Fago broke loose and ran into the darkness. The hunter could hear him screaming as he went. Again and again he cried, "Oh, my fiery feet, my burning feet of fire . . ." Then his voice faded away, and the wind died down.

At daybreak, the hunter followed De'Fago's tracks in the snow. They went through the woods, down toward the lake, then out into the ice. But soon he noticed something strange. The steps De'Fago had taken got longer and longer. They were so long no human being could have taken them. It was as if something had helped him to hurry away. The hunter followed the tracks out to the middle of the lake, but there they disappeared. At first he thought that De'Fago had fallen through the ice, but there wasn't any hole. Then he thought that something had pulled him off the ice into the sky. But that made no sense.

As he stood wondering what had happened, the wind picked up again. Soon it was howling as it had the night before. Then he head De'Fago's voice. It was coming from up above, and again he heard De'Fago screaming" . . . My fiery feet, my burning feet . . . " But there was nothing to be seen. Now the hunter wanted to leave that place as fast as he could. He went back to camp and packed. Then he left some food for De'Fago, and he started out.

Weeks later he reached civilization. The following year he went back to hunt in that area again. He went to the same trading post to look for a guide. The people there could not explain what had happened to De'Fago that night. But they had not seen him since then. "Maybe it was the Wendigo," one of them said, and he laughed. "It's supposed to come with the wind. It drags you along at great speed until your feet are burned away, and more of you then that. Then it carries you into the sky, and it drops you. It's just a crazy story, but that's what some of the Indians say."

A few days later the hunter was at the trading post again. An Indian came in and sat by the fire. He had a blanket wrapped around him, and he wore his hat so that you couldn't see his face. The hunter thought there was something familiar about him. He walked over and he asked, "Are you De'Fago?" The Indian didn't answer. "Do you know anything about him?" No answer. He began to wonder if something was wrong, if the man needed help. But he couldn't see his face. "Are you all right?" he asked. To get a look at him, he lifted the Indian's hat. Then he screamed. There was nothing under the hat but a pile of ashes.

May 2, 2014

HAROLD

When it got hot in the valley, Thomas and Alfred drove their cows up to a cool, green pasture in the mountains to graze. Usually they stayed there with the cows for two months. Then they brought them down to the valley again. The work was easy enough, but, oh, it was boring. All day the two men tended their cows. At night they went back to the tiny hut where they lived. They ate supper and worked in the garden and went to sleep. It was always the same.

Then Thomas had an idea that changed everything. "Let's make a doll the size of a man," he said. "It would be fun to make, and we could put it in the garden to scare the birds."

"It should look like Harold," Alfred said. Harold was a farmer they both hated.

They made a doll out of old sacks stuffed with straw. They gave it a pointy nose like Harold's and tiny eyes like his. Then they added dark hair and a twisted frown. Of course they also gave it Harold's name.

Each morning on their way to the pasture, they tied Harold to a pole in the garden to scare away the birds. Each night they brought him inside so that he wouldn't get ruined if it rained.

When they were feeling playful, they would talk to him. One of them might say,"How are the vegetables growing today, Harold?" Then the other, making believe he was Harold, would answer in a crazy voice,"Very slowly." They both would laugh, but not Harold.

Whenever something went wrong, they took it out on Harold. They would curse at him, even kick or punch him. Sometimes one of them would take the food they were eating (which they both were sick of) and smear it on the doll's face.
 
"How do you like that stew, Harold?" he would ask. "Well, you better eat it - or else." Then the two men would howl with laughter.

One night, after Thomas had wiped Harold's face with food, Harold grunted.
 
"Did you hear that?" Alfred asked.

"It was Harold," Thomas said. "I was watching him when it happened. I can't believe it."

"How could he grunt?" Alfred asked. "He's just a sack of straw. It's not possible."

"Let's throw him in the fire," Thomas said,"and that will be that."

"Let's not do anything stupid," said Alfred. "We don't know whats going on. When we move the cows down, we'll leave him behind. For now, let's just keep an eye on him."

So they left Harold sitting in the corner of the hut. They didn't talk to him or take him outside anymore. Now and then the doll grunted, but that was all.
 
After a few days, they decided there was nothing to be afraid of. Maybe a mouse or some insects had gotten inside Harold and were making those sounds.

So Thomas and Alfred went back to their old ways. Each morning they put Harold out in the garden, and each night they brought him back into the hut. When they felt playful, they joked with him. When they felt mean, they treated him as badly as ever.

Then one night Alfred noticed something that frightened him. "Harold is growing," he said.

"I was thinking the same thing," Thomas said.

"Maybe it's just our imagination," Albert replied. "We have been up here on this mountain for too long."

The next morning, while they were eating, Harold stood up and walked out of the hut. He climbed up on the roof and trotted back and forth, like a horse on its hind legs. All day and all night, he trotted like that. In the morning Harold climbed down and stood in a far corner of the pasture. The men had no idea what he would do next. They were afraid.

They decided to take the cows down into the valley that same day. When they left, Harold was nowhere in sight. They felt as if they had escaped a great danger and began joking and singing. But when they had gone only a mile or two, they realized they had forgotten to bring the milking stools.

Neither one wanted to go back for them, but the stools would cost a lot to replace. "There really is nothing to be afraid of," they told one another. "After all, what could a doll do?"

They drew straws to see which one would go back. It was Thomas. "I'll catch up with you." he said, and Alfred walked toward the valley.

When Alfred came to a rise in the path, he looked back for Thomas. He did not see him anywhere. But he did see Harold. The doll was on the roof of the hut again. As Alfred watched, Harold kneeled and stretched out a bloody skin to dry in the sun.

Mar 22, 2013

LONESOME WYATT & THE HOLY SPOOKS



My god do I love this album. It is everything a dark-stuff loving weirdo like me could ever hope for. It is a complete embrace of everything spooky and ghostly and murderous and haunted. Brought to you by Lonesome Wyatt and the Holy Spooks (also responsible for the similarly dark, but more country-flavored Those Poor Bastards), Ghost Ballads is thirteen tracks (naturally) of creepy, atmospheric, and sometimes even graphic music. But not screaming, death-metal graphic, mind you. I've seen this artist's genre described as Gothic Americana or Dark Folk, and both are certainly appropriate. 

The stand-out track is definitely "The Golden Rule," which seems plucked right out of an Edward Gorey tome. The story of Mary Moore, a woman once murdered and brought back to life, who, with the help of two children, ax-slaughter anyone they come across. Other stand-out tracks are "Terror on the Ghost Ship," in which a sailor is thrown overboard and devoured by ocean creatures, and "Curse of the Poltergeist," in which you can use your imagination...

But what made me fall in love, truly, with this album was the inclusion of "Skin and Bone," which should sound familiar to anyone who grew up reading the often-praised Scary Stories to Tell in the Dark collections. The lyrics are ever in place as you remember them, now set to the perfect and eerie music. "Old Woman All Skin and Bone"is a traditional song and has been around forever, but it's safe to say Scary Stories popularized the song with young readers. Based on some of the music videos I've watched for Lonesome Wyatt's songs, I'd hazard a guess he was certainly a fan of those ghastly dripping books (as we all were/are).


The full track list as as follows:

1. The Golden Rule 
2. Curse of the Poltergeists 
3. Terror On the Ghost Ship 
4. Dream of You 
5. Skin and Bones 
6. Boy With No Shadow 
7. October 1347  
8. The Mouldering One Returns 
9. Midsummer Fair 
10. Haunted Jamboree 
11. Death of Me  
12. You Cannot Be Saved from the Grave  
13. Bone Orchard Rise

Given its odd-ball subject matter, Lonesome Wyatt's discography won't be found at Walmart, but the usual online retailers have this and the other albums (Heartsick, Sabella, and the first album Moldy Basement Tapes - extremely low-fi recordings made on cassette in a basement). You can also snag them directly from the band's website to support them directly

 
 

Lonesome Wyatt is perfect for Halloween, late-night listening, and when the rain is coming down. Though it may sound like I'm pushing it, it's not often when I'm able to find something like this that's not only well-realized and well-executed, but manages to appeal directly to tenets of my personality. This is not something I'd share with casual music fans, but only with those who I feel are...let's call it peculiar...like I am. I have a feeling I'm going to be listening for a long long time.

I leave you with the official video for "The Golden Rule." There's really nothing I can say about it except...wow.

 

Aug 1, 2012

SAM'S NEW PET

Sam stayed with his grandmother when his parents went to Mexico for their vacation. “We are going to bring you back something nice,” his mother told him. “It will be a surprise.” Before they came home, Sam’s parents looked for something Sam would like. All they could find was a beautiful sombrero. It cost too much. But that afternoon, while they were eating their lunch in a park, they decided to buy the sombrero after all. Sam’s father threw what was left of their sandwiches to some stray dogs, and they walked back to the marketplace. One of the animals followed them. It was a small, gray creature with short hair, short legs, and a long tail. Wherever they went, it went. “Isn’t he cute!” Sam’s mother said. “He must be one of those Mexican Hairless dogs. Sam would love him.”

“He’s probably somebody’s pet,” Sam’s father said. They asked several people if they knew who its owners were, but no one did. They just smiled and shrugged their shoulders. Finally, Sam’s mother said, “Maybe he’s just a stray. Let’s take him home with us. We can give him a good home, and Sam will love him.”

It is against the law to take a pet across the border, but Sam’s parents hid the animal in a box, and no one saw it. When they got home, they showed it to Sam. “He’s a pretty small dog,” said Sam. “I’m not sure what kind he is,” his father said. “I think it’s called a Mexican Hairless. We’ll find out. But he’s nice, isn’t he?”

They gave the new pet some dog food. Then they washed it and brushed it and combed its fur. That night it slept on Sam’s bed. When Sam awakened the next morning, his pet was still there. “Mother,” he called, “the dog has a cold.” The animal’s eyes were running, and there was something white around his mouth. Later that morning Sam’s mother took it to a veterinarian. “Where did you get him?” the vet asked. “In Mexico,” she said. “We think he’s a Mexican Hairless. I was going to ask you about that.”

“He’s not a Hairless,” the vet said. “He’s not even a dog. He’s a sewer rat—and he has rabies.”



Aug 4, 2011

STRANGE AND SCARY THINGS

I'm pretty sure, as a kid, you had these books:


I certainly did. They were as essential to my youth as the Goosebumps series and Wacky Wednesday

The stories themselves were pretty basic and well-known urban legends. They were vague, to the point, and sometimes even silly (though trying not to be). And you can only read so many stories that end with "now jump at a nearby friend and scream" before you roll your eyes. Despite these seeming shortcomings, it was an added strength for the book. In most cases, illustrations are in place to serve the story. In the case of Scary Stories to Tell in the Dark, it was definitely the other way around.

But, at the same time - at a young age, and in the right frame of mind - the stories were chilling, and even sometimes disturbing, due in no small part to the incredibly strange and often surreal illustrations by Stephen Gammell. His approach to illustration was very nontraditional - especially for children's literature. To sound like an elitist hipster douche bag for a second, his work in the Scary Stories to Tell in the Dark collection was very reminiscent of Dali, and Bosch before him. His interpretations of any particular story's monsters were horrifying enough, but even human beings depicted normally within the confines of the tale suddenly became misshapen characters born from a nightmare. Occasionally there would be an illustration that had so little to do with the events of the story that it made the happenings that much more off-putting and unnerving.

For instance, in one of the most famous stories not just in the book, but in folklore itself, a girl named Susanna returns home to her college apartment to see that her roommate, Jane (in their shared bedroom), is sleeping. Susanna quietly undresses in the dark and slips into bed, only to be jarred awake several times during the night to someone singing "Oh, Susanna." She repeatedly tells Jane to STFU. Yada yada yada, skip to the morning, and someone is still singing that song. Susanna flips out, jumps out of bed, and tears the covers off her roommate to see that she is dead.

End story.

And the illustration that accompanies this tale?


Yeah. What exactly is that? But...it somehow works. At the very end of this story, when the poor girl is assaulted with the sight of her mutilated friend on a bed only a few feet away, and the impossible sound of singing still fresh in her ears, perhaps Susanna has gone mad. And perhaps what you see is Gammell's interpretation of madness. Or perhaps he is suggesting that we're not in control of our own lives, and are helpless to defend ourselves against the dark forces that look down upon us from unseen places. 

Perhaps he is telling us there is only fate - not free will - that will determine our paths...and that we are doomed.

Either/or - the friggin' creeps.


Flipping through the pages of Scary Stories to Tell in the Dark, the pictures you see before you could very well instead be hanging in a museum - and you would never think twice about their inclusion in artistic history, alongside other famous works by other famous artists. One of my personal favorite illustrations of Stephen Gammell is below - one which accompanies a story called "The Drum," perhaps the eeriest story in any of the three books. Two young children - a brother and sister - become terrible nuisances to their mother, at the behest of a young gypsy girl who possesses a strange drum for which the siblings yearn. Their mother threatens to abandoned them - to leave them with a strange woman, who has glass eyes and a wooden tail. The siblings, though fearful of this threat, continue to misbehave in order to finally possess the strange drum. At story's end, the gypsy girl explains that it was all just a game, and she never had any intention of giving up her drum. The siblings rush home...and see their new mother waiting for them in front of the roaring fireplace - their new mother with glass eyes and a wooden tail that thumps against the floor.

This illustration accompanies the story:


The painting below is entitled "Carnival Night" (1886) by Henri Rousseau.


The similarities, whether intentional or not, show that Gammell has not just a modern illustrator's mind, but a classic artist's.

As of 2011, Gammell still provides illustrations for childrens' books, and though Alvin Schwartz, who compiled the tales for the Scary Stories to Tell in the Dark books, has long since passed on, perhaps a fourth book will some day come down the pike under new guidance. And with it will come nightmares for a new generation of dark-seeking children.

"I was four at the time, thinking that I really didn't want to go to school next year... I just want to do this -- just scare other children so bad it gives them nightmares for the rest of their lives."

- Stephen Gammell